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Hesiod, Theogony, line 173

Hesiod, Theogony

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lines 1-28 lines 29-52 lines 53-62 lines 63-103 lines 104-138 lines 139-172 lines 173-206 lines 207-239 lines 240-269 lines 270-303 lines 304-336 lines 337-370 lines 371-403 lines 404-452 lines 453-491 lines 492-506 lines 507-544 lines 545-584 lines 585-616 lines 617-653 lines 654-686 lines 687-728 lines 729-766 lines 767-806 lines 807-819 lines 820-852 lines 853-885 lines 886-900 lines 901-937 lines 938-962 lines 963-1002 lines 1003ff. So he said: and vast Earth rejoiced greatly in spirit, and set and hid him in an ambush, and put in his hands [175] a jagged sickle, and revealed to him the whole plot. And Heaven came, bringing on night and longing for love, and he lay about Earth spreading himself full upon her.1Then the son from his ambush stretched forth his left hand and in his right took the great long sickle [180] with jagged teeth, and swiftly lopped off his own father's members and cast them away to fall behind him. And not vainly did they fall from his hand; for all the bloody drops that gushed forth Earth received, and as the seasons moved round [185] she bore the strong Erinyes and the great Giants with gleaming armour, holding long spears in their hands and the Nymphs whom they call Meliae2all over the boundless earth. And so soon as he had cut off the members with flint and cast them from the land into the surging sea, [190] they were swept away over the main a long time: and a white foam spread around them from the immortal flesh, and in it there grew a maiden. First she drew near holy Cythera, and from there, afterwards, she came to sea-girt Cyprus, and came forth an awful and lovely goddess, and grass [195] grew up about her beneath her shapely feet. Her gods and men call Aphrodite, and the foam-born goddess and rich-crowned Cytherea, because she grew amid the foam, and Cytherea because she reached Cythera, and Cyprogenes because she was born in billowy Cyprus, [200] and Philommedes3 because she sprang from the members. And with her went Eros, and comely Desire followed her at her birth at the first and as she went into the assembly of the gods. This honor she has from the beginning, and this is the portion allotted to her amongst men and undying gods,— [205] the whisperings of maidens and smiles and deceits with sweet delight and love and graciousness.

1 The myth accounts for the separation of Heaven and Earth. In Egyptian cosmology Nut (the Sky) is thrust and held apart from her brother Geb (the Earth) by their father Shu, who corresponds to the Greek Atlas.

2 Nymphs of the ash-trees (μέλιαι), as Dryads are nymphs of the oak-trees. Cp. note onWorks and Days, l. 145.

3 “Member-loving”: the title is perhaps only a perversion of the regularφιλομειδής(laughter-loving).

Hesiod. The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White. Theogony. Cambridge, MA.,Harvard University Press; London, William Heinemann Ltd. 1914.

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