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Vasant Panchami welcomes spring, people dress in yellow to mark flowering mustard fields
|Official name||Vasant Panchami|
|Also called||Basant Panchami, Saraswati Puja|
|Observed by||Panjabis, Hindus, Muslims and Sikhs in Pakistan, India, Nepal, Bangladesh, Indonesia(Bali).|
|Significance||Spring, harvest, goddess Saraswati|
|2017 date||Wednesday, 1 February|
|2018 date||Monday, 22 January|
|2019 date||Sunday, 10 February|
|Part of a series on|
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Vasant Panchami, also spelled Basant Panchami, is celebrated by people in various ways depending on the region, Vasant is a festival that marks the arrival of spring. The people of the Panjab wear yellow clothes and eat yellow rice to emulate the yellow mustard (sarson) flower fields, or play by flying kites.
The Vasant Panchami also marks the start of preparation for Holika and Holi, which occurs forty days later.
Vasant Panchami has a specific meaning: Vasant means "spring" and Panchami means "the fifth day." Vasant Panchami falls on the fifth day of spring.
Vasant Panchami is celebrated every year on the fifth day of the bright half of the Hindu luni-solar calendar month of Magha, which typically falls in late January or February. It is treated as the start of spring, though it is generally winter-like in northern India, and more spring-like in central and western parts of India.
For many Hindus, Vasant Panchami is the festival dedicated to goddess Saraswati who is their ancient goddess of knowledge, language, music and all arts. She is the energy of Brahma, and she symbolizes creative energy and power in all its form, including longing and love (kama). The season and festival also reflects the agricultural fields which are ripening with yellow flowers of mustard crop, which Hindus associate with Saraswati's favorite color. People dress in yellow saris or shirts or accessories, share yellow colored snacks and sweets. Some add saffron to their rice then eat yellow cooked rice as a part of an elaborate feast.
Many families mark this day by sitting with babies and young children, encouraging their children to write their first words with their fingers, some just study or create music together. The day before Vasant Panchami, Saraswati's temples are filled with food so that she can join the celebrants in the traditional feasting the following morning. In temples and educational institutions, statues of Saraswati are dressed in yellow and worshiped. Many educational institutions arrange special prayers or pujas in the morning to seek blessing of the goddess. Poetic and musical gatherings are held in some communities in reverence for Saraswati.
In Nepal, Bihar and eastern states of India such as West Bengal, Odisha and Assam, people visit her temples and worship her (Saraswati Puja). Most of the schools arrange special Saraswati puja for their students in their premises. In Bangladesh, all major educational institutes and universities observe it with holiday and a special puja.
Another legend behind Vasant Panchami is based on the Hindu god of love called Kama. It is remembered as the day when Parvati approached Kama to wake up Shiva in Yogic meditation since the Maha Shivaratri. The other gods support Parvati, and seek Kama's help to bring Shiva back from his meditation to do his duties in the world. Kama agrees and shoots arrows, made of flowers and bees, at Shiva from his heavenly bow of sugarcane in order to arouse him to pay attention to Parvati. This initiative is celebrated by Hindus as Vasant Panchami.
Vasant Panchami is associated with the emotions of love and emotional anticipation in Kutch (Gujarat), and celebrated by preparing bouquet and garlands of flowers set with mango leaves, as a gift. People dress in saffron, pink or yellow and visit each other. Songs about Krishna pranks with Radha, considered to mirror Kama-Rati, are sung. This is symbolized with the Hindu deity Kamadeva with his wife Rati.
Traditionally, in Maharashtra, Madhya Pradesh, Chhattisgarh and Uttar Pradesh, after bathing in the morning, people worship Shiva and Parvati. Offerings of mango flowers and the ears of wheat are traditionally made.
The shrine of the Sun-God in Aurangabad district, Bihar known as the Deo-Sun Shrine, was established on Basant Panchami. The day is celebrated to commemorate the founding of the shrine by King Aila of Allahabad and the birthday of the Sun-Deo God. The statues are washed and old red clothes on them are replaced with new ones on Basant Panchami. Devotees sing, dance and play musical instruments.
People celebrate the day by wearing yellow, eating sweet dishes and display yellow flowers in homes. In Rajasthan, it is customary for people to wear jasmine garlands. In Maharashtra, newly married couples visit a temple and offer prayers on the first Basant Panchami after the wedding. wearing yellow dresses. In the Punjab region, Sikhs and Hindus wear yellow turban or head dress. In Uttarakhand, in addition to Saraswati Puja, people worship Shiva, Parvati as the mother earth and the crops or agriculture. People eat yellow rice and wear yellow. It is also a significant school supplies shopping and related gift giving season.
In the Punjab region, Basant is celebrated as a seasonal festival by all faiths and is known as the Basant Festival of Kites. Children buy Dor (Thread) and Guddi or "Patang" (Kites) for the sport. This tradition of flying kites on various festivals is also found in western and northern Indian states of Gujarat, Maharashtra, Rajasthan, Haryana, Uttar Pradesh, Himachal Pradesh. It is also found in part of Madhya Pradesh and some southern states.
On Bali and among Indonesian Hindus, Hari Raya Saraswati (the festival's local name) is celebrated with prayers in family compounds, educational institutions, and public venues from morning to noon. Teachers and students wear brightly coloured clothes instead of their usual uniforms, and children bring traditional cakes and fruit to school for offerings in a temple.
Namdhari Sikhs have historically celebrated Basant Panchami to mark the beginning of spring. Other Sikhs treat it as a spring festival, and joyfully celebrate it by wearing yellow colored clothes, emulating the bright yellow mustard flowers in the fields.
Maharaja Ranjit Singh, the founder of the Sikh Empire, encouraged the celebration of Basant Panchami as a social event in the Gurdwaras. In 1825 CE he gave 2,000 rupees to the Harmandir Sahib Gurdwara in Amritsar to distribute food. He held an annual Basant fair and sponsored kite flying as a regular feature of the fairs. Maharaja Ranjit Singh and his queen Moran would dress in yellow and fly kites on Basant Panchami. Maharaja Ranjit Singh would also hold a darbar or court in Lahore on Basant Pachami which lasted ten days when soldiers would dress in yellow and show their military prowess.
In the Malwa region, the festival of Basant Panchami is celebrated with wearing of yellow dress and kite flying. In Kapurthala and Hoshiarpur, a Basant Panchami fair is held. People attend the fair awearing yellow clothes, turbans or accessories. Sikhs also remember the martyrdom of Haqiqat Rai on Basant Panchmi, who was arrested by the Muslim ruler Khan Zakariya Khan. Rai was asked to convert to Islam, but he criticized Muhammad and Islam, and was executed on the Basant Panchami of 1741 in Lahore, Pakistan.
Given the shared history and culture in the Indian subcontinent, the Punjabi Muslims in and around Lahore also celebrate kite flying as a sport in Pakistan from home rooftops during the Basant season.
According to Lochan Singh Buxi, Basant Panchmi is a Hindu festival adopted by some Indian Muslim Sufis in the 12th century to mark the grave of the Muslim Sufi saint dargah of Nizamuddin Aulia in Delhi and ever since, has been observed by the Chishti order. According to local Sufi traditions, the poet Amir Khusrau saw Hindu women carry yellow flowers to a temple on Basant and they were dressed in yellow, and he adopted this practice, one the Chishti order of Sufi Indian Muslims continue to practice.
The Gujarat government has encouraged the observance of Saraswati Puja in schools on Vasant Panchami, a proposal that has been opposed by Indian Muslims because it is a religious festival of Hinduism.
Vasant Panchami has been a historic occasion of dispute at the archaeological site of Bhojshala (Dhar, Madhya Pradesh) with evidence of an early Saraswati temple (locally called Waghdevi). On the site of Bhojshala is a later era Kamal-Maula mosque, which Muslims use for Friday prayers. The Archeological Survey of India (ASI) has provided annual guidelines, when the Vasant Panchami festival falls on a Friday, announcing hours when Hindus can worship at Bhojshala on Vasant Panchami, and when Muslims can. However, in past years, the community scheduled earlier has refused to vacate the premises, leading to riots and disorder such as in 1980s and 1990s.