This page uses content from Wikipedia and is licensed under CC BY-SA.
Hairstyle fashion in Rome was ever changing, and particularly in the Roman Imperial Period there were a number of different ways to style hair. As with clothes, there were several hairstyles that were limited to certain people in ancient society. Styles are so distinctive they allow scholars today to create a chronology of Roman portraiture and art; we are able to date pictures of the empresses on coins, or identify busts depending on their hairstyles.
Much like today, hair for the Romans was as much an expression of personal identity as clothes. Hairstyles were determined by a number of factors, namely gender, age, social status, wealth and profession. A woman's hairstyle expressed her individuality in the Ancient Roman World. How one dressed one's hair was an indication of who you were and what your role in society was.
Hair was a very erotic area of the female body for the Romans, and attractiveness of a woman was tied to the presentation of her hair. As a result, it was seen as appropriate for a woman to spend time on her hair in order to create a flattering appearance. Hairdressing and its necessary accompaniment, mirror gazing, were seen as distinctly feminine activities. Lengthy grooming sessions for women were tolerated, despite writers such as Tertullian and Pliny commenting on their abhorrence for time and energy women dedicate to their hair. However, the numerous depictions of women hairdressing and mirror-gazing in tomb reliefs and portraiture is a testament to how much hairdressing was seen as part of the female domain.
For more than just attractiveness, hairstyling was the leisure pursuit of the cultured, elegant female. Hair was seen as much as an indication of wealth and social status as it was of taste and fashion. But unlike modern-day hairstyles, comfort and naturalism for the Romans took a back-seat to hairstyles that displayed the wearer's wealth to a maximum. In other words, having a complex and unnatural hairstyle would be preferred to a simple one, because it would illustrate the wealth of the wearer in being able to afford to take the time to style their hair. For women to have a fashionable hairstyle showed they were part of the elegant Roman culture.
A 'natural' style was associated with barbarians, who the Romans believed had neither the money nor the culture to create these styles. "Natural" showed a lack of culture, and grooming of the hair went hand-in-hand with being part of a sophisticated civilization. Incidentally, the association with barbarians was why Roman men kept their hair cut short. It was the job of slave hairdressers, called Ornatrices, to create their master's hairstyle new each day, as well as pulling out any grey hairs.
Apart from society, hair was used symbolically to mark rites of passage; for instance, loosened hair was common at a funeral, and the seni crines was the hairstyle worn by brides and Vestal Virgins; divided and plaited into six braids, and in the case of the bride, it was parted with a spear. A bride’s hair was parted with a hasta recurva or hasta caelibaris, a bent iron spearhead and crowned with flowers. In addition to ceremonies hairstyle defined the age of a woman. There was a marked difference in hair acceptable for preadolescent girls and sexually mature women. Preadolescent girls would often have long hair cascading down the back where as women would have equally long hair but it would be controlled through wrapping and braiding.
Perhaps due to its erotic association, hair was often linked with Roman ideas of female modesty and honour. We know that veils were important in this case, as they protected (or encouraged according to Seneca the Elder) against solicitations by men. The Palla was the mark of a married, respectable woman. It was a piece of cloth wrapped around the body with one end over the shoulder. There is significant evidence for the palla being draped over the back of the head as a veil.
The palla supposedly signified the dignity and sexual modesty of a married woman, but due to its encumbering nature as a veil, there has been much debate whether it was only worn in public by the aristocracy, or if at all by working women of lower classes. Vittae were woollen fillets that bound a married woman's hair. They were another indication of a wife's modesty and purity and were seen as part of the clothing and presentation of a matron. Vittae could be inset with precious stones, or in the case of the Flaminicae, they would be purple in colour.
Due to the nature of hair and the relatively wet climate in the upper reaches of the Empire, there are very few examples of wigs that survive to this day. We do know that women wore wigs whether they were bald or not. So too did men, Emperor Otho wore a wig, as did Domitian. Wigs allowed women to better achieve the kind of 'tall' styles that particularly punctuated the Flavian and Trajanic eras (e.g. the periods of 69–96 and 98–117 CE). In fact, so tall were these hairstyles, that ancient writer Juvenal likens them to multi-storey buildings.
So important is the business of beautification; so numerous are the tiers and storeys piled one upon another on her head!— Juvenal, Satires
Wigs were made from human hair; blonde hair from Germany and black from India were particularly prized, especially if the hair came from the head of a person from a conquered civilisation. The blond hair of various Germanic peoples symbolized the spoils of war. In cases where wigs were used to hide baldness, a natural look was preferred, therefore a wig with a hair colour similar to the wearer's original would be worn. But in instances where a wig was worn for the purpose of showing off, naturalism did not play much of a part. In fact, obviously fake wigs were preferred, sometimes intertwined with two contrasting hair colours with blonde hair from Germany and black from India. Gold dust also gave the appearance of blond hair and enhanced already blond hair. The Emperor Lucius Verus (r. 161 – 169 AD), who had natural blond hair, was said to sprinkle gold dust on his head to make himself even blonder.
A convenience of wigs used by Romans is that they could be directly pinned onto the head of the wearer, meaning a style could be achieved much faster than if it had been done with the wearer's own hair. Further, it would lessen the inconvenience of having to grow one's own hair too long. It has been suggested that the necessary length to be able to create these hairstyles daily would be well below the shoulder, perhaps to the waist.
There were two types of wig in Roman times: the full wig, called the capillamentum, and the half wig, called the galerus. The galerus could be in the form of a fillet of woolen hair used as padding to build an elaborate style, or as a toupee on the back or front of the head. Toupees were attached by pins, or by sewing the it onto a piece of leather and attaching it as a wig. Further, glue could be used to affix it to the scalp or alternatively, as a bust from the British Museum illustrates, the toupee could be braided into the existing hair.
Janet Stephens is an amateur archaeologist and hairdresser who has reconstructed some of the hairstyles of ancient Rome, attempting to prove that they were not done with wigs, as commonly believed, but with the person's own hair.
Busts themselves could have detachable wigs. There have been many suggestions as to why some busts have been created with detachable wigs and some without. Perhaps the main reason was to keep the bust looking up-to-date. It would have been too expensive to commission a new bust every time hair fashion changed, so a mix-and-match bust would have been preferable for women with less money. Perhaps another reason was to accommodate the Syrian ritual of anointing the skull of the bust with oil.
Or further, in cases where the bust was a funerary commission, it can be safely assumed that the subject of the bust would not have had an opportunity to sit for another portrait after their death. Hence why a detachable wig for a bust would certainly be useful. Although exactly how these marble wigs were attached is unknown, the likely difficulty of changing the 'wigs' effectively would have probably put many women off choosing a detachable and reattachable bust in the first place.
Dying hair was popular among women, although the frequency that hair was coloured often made it weaker. Tertullian discusses how hair dye burnt the scalp and was harmful for the head. Artificial dyes could be applied through powders, gels and bleach. Henna, a temporary dye, or even animal fat, could be applied to make the hair more manageable. Aside from henna, more common permanent dyes were based on natural substances and perhaps more unorthodox mixtures. To prevent graying some Romans wore a paste at night made from herbs and earthworms and pigeon dung was used to lighten hair. For example, to dye hair black, Pliny the Elder suggests applying leeches that have rotted in red wine for 40 days.
Dying hair red requires a mixture of animal fat and beechwood ashes whilst dying hair gold required Saffron. Ovid gives plenty more examples for dyes, such as herbs and saffron. Interestingly, to cure diseases such as hair loss, Pliny suggests the application of a sow's gall bladder, mixed with bulls urine, or of the ashes of an ass's genitals, or other mixtures such as the ashes of a deer's antlers mixed with wine. Further, goat's milk or goat's dung is said to cure head lice.
The calamistrum was the name for the Roman curling iron. It consisted of a hollow metal outer cylinder and a smaller solid cylinder inside it. The hair would be wrapped around the solid cylinder and inserted into the metal outer. The metal outer would be heated in a fire, making the hair curly. It has been reported that because of the frequency and temperature that hair was curled at, thinning and damaged hair was common amongst women.
While gel and henna, as mentioned above, were used to manage hair, hairnets and pins were in common usage too. Poorer women would have used wooden pins, while the aristocracy used gold, ivory, crystal, silver or painted bone. The pins would have been decorated with carvings of the gods, or beads and pendants.
Roman hairstyles changed, but there were several constant hairstyles that were used continuously, such as the tutulus, or the bun. The beehive, helmet, hairbouquet or pillbox are modern day names given to Roman hairstyles.
The tutulus was originally an Etruscan style worn commonly in the late 6th and early 5th century BCE. was a hairstyle worn primarily by the materfamilias, the mother of the family. It was a hairstyle that remained in constant use even when fashion changed. To achieve it, the hair was divided and piled high and shaped into a bun, after which it was tied with purple fillets of wool. By the end, the hair would be conical in shape. It was also the hairstyle worn by the flaminicae.
The Republican Period and the nodus style was particularly common. In Imperial iconography the nodus coiffure was associated predominately with the women of Augustus' household. The nodus style saw the hair parted in three, with the hair from the sides of the head tied in a bun at the back while the middle section is looped back on itself, creating an effect not unlike the (comparably modern) Pompadour style. Livia, wife of Augustus, and Octavia, sister of Augustus, particularly favoured the nodus style, both continuing to use it well into the Imperial Period.
Other styles in the Julio-Claudian era were designed to be simple, with hair parted in two and tied in a bun at the back. This was perhaps done in order to juxtapose Roman modesty against Cleopatra and her flamboyance.
Flavian and Antonine hairstyles differed greatly between men and women in real life and in the physical appearance of hair for male and female sculptures. In ancient Rome hair was a major determinant of a woman's physical attractiveness, women preferred to be presented as young, and beautiful. Therefore, female sculptures were known to have dramatic curls carved with strong chiaroscuro effects. On the other hand, most men in the Flavian period of late first century CE have their hair trimmed short on the crown like the portrait of Domitian for example (pictured) that implied an active role in society, while a woman's connoted passivity.
Flavian and Antonine hairstyles are perhaps the most famous, and extravagant, of Imperial Rome's styles. During this time the aristocratic women’s style became the most flamboyant. The styles were lofty, with masses of shaped curls and braids. The high arching crowns on the front were made using fillets of wool and toupees, and could be attached to the back of the head as well as the front. Typically, as in the case of the famous Fonseca Bust (pictured), this particular hairstyle appears to have been popular during the Flavian period. The hair was combed into two parts; the front section was combed forwards and built with curls, while the back was plaited and coiled into an elaborate bun. This fashion was described by the writer Juvenal as the hairstyles that made women appear tall from the front but quite the opposite from the back.
The later Antonine Period saw curls at the front of the head brought to a lower level than the Flavian Period. The braids coiled at the back of the head are brought further forward, instead often resting on the top of the head. Another style of the Antonine period saw the hair separated into rivets and tied at the back
Furthermore, whether Roman portraits faithfully translate the actual hairstyles worn by the sitters is problematic because of the scarcity of surviving hair which leaves little basis of comparison. The second problem is the physical accuracy of the Roman portraits itself. However, as a result of the many sculptures that have some reference to hair, ethnographers and anthropologists have recognized hair to play a key role in identifying gender and determining societies in which individuals belonged.
Julia Domna, wife of Septimius Severus, had a particularly notable hairstyle. Julia Domna was the wig's most influential patron. She wore a heavy, globular wig with simple finger-sized waves with a simple center parting. Julia Domna was the daughter of a high-ranking priest from Syria, and it has been suggested that her style was indicative of her foreign origins. Despite being from the East, she adopted a wig to project a familiar Roman guise and particularly in order to imitate her predecessor, Faustina the Younger. In 2012 Janet Stephens's video Julia Domna: Forensic Hairdressing, a recreation of a later hairstyle of the Roman empress, was presented at the Archaeological Institute of America’s annual meeting in Philadelphia.
Foreign women often wore their hair differently from Roman women, and women from Palmyra typically wore their hair waved in a simple center-parting, accompanied by diadems and turbans according to local customs. Women from the East were not known to commonly wear wigs, preferring to create elaborate hairstyles from their own hair instead. As time progressed, Severan hairstyles switched from the finger-waved center parting style, to one with more curls and ringlets at the front and back of the head, often accompanied by a wig.
Roman hairstyles for men would change throughout ancient times. While men’s hair may have required no less daily attention than women’s, the styling as well as the social response it engendered were radically different. Lengthy grooming sessions for men would be looked at as taboo. Throughout the period as well, it is obvious that women’s hair was carved according to different techniques based on the gender. For example, one of the primary features that is seen in many women but never in men is long hair divided by a center part. It is apparent men never wore this, since there is no biological difference in hair between genders this is a practice determined solely by culture. It is interesting to note that eyebrows of both genders were tended to be treated in the same manner.
In early times, it is most likely Roman men wore their hair long. With the introduction of barbers called tonsors in about 300 BCE it became customary to wear hair short. In Ancient Rome, household slaves would perform hairdressing functions for wealthy men. However, men who lacked access to private hairdressing and shaving services or those who preferred a more social atmosphere went to a barbershop (tonstrina). Barbershops were places of social gatherings and a young man’s first shave was often even celebrated as a passage to manhood in the community. The barbers usually shaved the customers faces with iron razors and applied an aftershave with ointments that may have contained spider webs. Trimming a head of hair and shaving would be the rule in Rome in the second century BCE. Roman men who wore beards would not be admitted into the senate unless they shaved.
In Ancient Rome it was desirable for men to have a full head of hair. This would be a problem for Julius Caesar. Being bald was considered a deformity at the time, so Caesar went to great pains to hiding his thinning hair. And because of it he used to comb his thin locks forward over the crown of his head. Suetonius wrote: "His baldness was something that greatly bothered him." Caesar was allowed by the Senate to wear a laurel crown with which he was able to mask his receding hairline.
During the Roman times it is easy to know how the emperors wore their hair. For example, one constant feature of Augustus's portraits is his hairstyle, with its distinctive forked locks of hair on his forehead. The emperor was most often looked at as the trendsetter during these times. This is shown by the emperor Nero (54–68 CE) who adopted elaborate hairstyles with curls and even had sideburns. Men began to curl their hair more and Nero started the trend. Following in the Flavian period most men have hair trimmed short on the crown and lacking strong plasticity. During the next few decades a straight hair cut with forehead bangs is popular with Trajanic men. Another trend that was started by another emperor was the Emperor Hadrian (117–138 CE). Hadrian was the first emperor to wear a beard and after him many of the emperors would continue the trend. This has usually been seen as a mark of his devotion to Greece and Greek culture. Furthermore, one literary source, the Historia Augusta, claims that Hadrian wore a beard to hide blemishes on his face.