There are approximately 110 million Persian speakers worldwide, with the language holding official status in Iran, Afghanistan, and Tajikistan. For centuries, Persian has also been a prestigious cultural language in other regions of Western Asia, Central Asia, and South Asia by the various empires based in the regions.
In Persian, the language is known by several names:
Western Persian, Farsi (فارسیfārsi or زبان فارسیzabān-e fārsi), the Arabic form of Parsi (پارسیpārsi), has been the name used by native speakers until the 20th century. In recent decades some authors writing in English have referred to the variety of Persian spoken in Iran as Farsi; although the name Persian is also still widely used.
Eastern Persian, Dari (دریdarī) or Dari Persian (فارسی دریfārsi-ye dari) was originally a synonym for Farsi but since the latter decades of the 20th century has become the name for the variety of Persian spoken in Afghanistan, where it is one of the two official languages; it is sometimes called Afghan Persian in English.
Tajiki (тоҷикӣ, تاجیکیtojikī or забони тоҷикӣ / زبان تاجیکیzabon-i tojiki) or форси́и тоҷикӣ́ / forsi-i tojikī, is the variety of Persian spoken in Tajikistan and Uzbekistan by the Tajiks.
Persian language name in English
Persian, the historically more widely used name of the language in English, is an anglicized form derived from Latin *Persianus < Latin Persia < GreekΠερσίς (Persís) "Persia", a Hellenized form of Old Persian Pārsa. According to the Oxford English Dictionary, the term Persian as a language name is first attested in English in the mid-16th century.
Farsi is the Arabicized form of Pārsi, subsequent to Arab conquest of Iran, due to a lack of the phoneme/p/ in Standard Arabic (i.e., the /p/ was replaced with an /f/). The origin of the name Farsi and the place of origin of the language which is Fars Province is the Arabicized form of Pārs.Farsi is encountered in some linguistic literature as a name for the language, used both by Iranian and by foreign authors.
The international language-encoding standard ISO 639-1 uses the code fa, as its coding system is mostly based on the local names. The more detailed standard ISO 639-3 uses the name "Persian" (code fas) for the dialect continuum spoken across Iran and Afghanistan. This consists of the individual languages Dari (Afghan Persian) and Iranian Persian.
Currently, Voice of America, BBC World Service, Deutsche Welle, and Radio Free Europe/Radio Liberty use "Persian Service" for their broadcasts in the language. Radio Free Europe/Radio Liberty also includes a Tajik service and an Afghan (Dari) service. The American Association of Teachers of Persian, and the Centre for Promotion of Persian Language and Literature also use the name "Persian".
Persian is an Iranian language belonging to the Indo-Iranian branch of the Indo-European family of languages. In general, Iranian languages are known from three periods, usually referred to as Old, Middle, and New (Modern) periods. These correspond to three eras in Iranian history; Old era being the period from sometime before Achaemenids, the Achaemenid era and sometime after Achaemenids (that is to 400–300 BC), Middle era being the next period most officially Sassanid era and sometime in post-Sassanid era, and the New era being the period afterwards down to present day.
According to available documents, the Persian language is "the only Iranian language" for which close philological relationships between all of its three stages are established and so that Old, Middle, and New Persian represent one and the same language of Persian; that is, New Persian is a direct descendant of Middle and Old Persian.
The known history of the Persian language can be divided into the following three distinct periods:
The complex grammatical conjugation and declension of Old Persian yielded to the structure of Middle Persian in which the dual number disappeared, leaving only singular and plural, as did gender. Middle Persian developed the ezāfe construction, expressed through ī (modern ye), to indicate some of the relations between words that have been lost with the simplification of the earlier grammatical system.
Although the "middle period" of the Iranian languages formally begins with the fall of the Achaemenid Empire, the transition from Old to Middle Persian had probably already begun before the 4th century BC. However, Middle Persian is not actually attested until 600 years later when it appears in the Sassanid era (224–651) inscriptions, so any form of the language before this date cannot be described with any degree of certainty. Moreover, as a literary language, Middle Persian is not attested until much later, in the 6th or 7th century. From the 8th century onward, Middle Persian gradually began yielding to New Persian, with the middle-period form only continuing in the texts of Zoroastrianism.
Middle Persian is "essentially, though not in every detail, a later form of the same dialect as Old Persian".
The native name of Middle Persian was Parsig or Parsik, after the name of the ethnic group of the southwest, that is, "of Pars", Old Persian Parsa, New Persian Fars. This is the origin of the name Farsi as it is today used to signify New Persian. Following the collapse of the Sassanid state, Parsik came to be applied exclusively to (either Middle or New) Persian that was written in the Arabic script. From about the 9th century onward, as Middle Persian was on the threshold of becoming New Persian, the older form of the language came to be erroneously called Pahlavi, which was actually but one of the writing systems used to render both Middle Persian as well as various other Middle Iranian languages. That writing system had previously been adopted by the Sassanids (who were Persians, i.e. from the southwest) from the preceding Arsacids (who were Parthians, i.e. from the northeast). While Ibn al-Muqaffa' (eighth century) still distinguished between Pahlavi (i.e. Parthian) and Persian (in Arabic text: al-Farisiyah) (i.e. Middle Persian), this distinction is not evident in Arab commentaries written after that date.
Gernot Windfuhr considers new Persian as an evolution of the Old Persian language and the Middle Persian language but also states that none of the known Middle Persian dialects is the direct predecessor of Modern Persian. Ludwig Paul states: "The language of the Shahnameh should be seen as one instance of continuous historical development from Middle to New Persian."
"New Persian" (Modern) is conventionally divided into three stages:
Early New Persian (8th/9th centuries)
Classical Persian (10th–18th centuries)
Contemporary Persian (19th century to present)
Early New Persian remains largely intelligible to speakers of Contemporary Persian, as the morphology and, to a lesser extent, the lexicon of the language have remained relatively stable.
Early New Persian
"New Persian" is taken to replace Middle Persian in the course of the 8th to 9th centuries, under Abbasid rule.
With the decline of the Abbasids began the reestablishment of Persian national life and Persians laid the foundations for a renaissance in the realm of letters. New Persian as an independent literary language first emerges in Bactria through the adaptation of the spoken form of Sassanian Middle Persian court language called Pārsi-ye Dari. The cradle of the Persian literary renaissance lay in the east of Greater Iran in Greater Khorasan and Transoxiana close to the Amu Darya (modern day Afghanistan, Tajikstan, Uzbekistan and Turkmenistan).
The mastery of the newer speech having now been transformed from Middle into New Persian was already complete by the era of the three princely dynasties of Iranian origin, the Tahirid dynasty (820–872), Saffarid dynasty (860–903) and Samanid Empire (874–999), and could develop only in range and power of expression.
Abbas of Merv is mentioned as being the earliest minstrel to chant verse in the newer Persian tongue and after him the poems of Hanzala Badghisi were among the most famous between the Persian-speakers of the time.
The first poems of the Persian language, a language historically called Dari, emerged in Afghanistan. The first significant Persian poet was Rudaki. He flourished in the 10th century, when the Samanids were at the height of their power. His reputation as a court poet and as an accomplished musician and singer has survived, although little of his poetry has been preserved. Among his lost works is versified fables collected in the Kalila wa Dimna.
The language spread geographically from the 11th century on and was the medium through which among others, Central Asian Turks became familiar with Islam and urban culture. New Persian was widely used as a trans-regional lingua franca, a task for which it was particularly suitable due to its relatively simple morphological structure and this situation persisted until at least 19th century. In the late Middle Ages, new Islamic literary languages were created on the Persian model: Ottoman Turkish, Chagatai and Urdu, which are regarded as "structural daughter languages" of Persian.
"Classical Persian" loosely refers to the standardized language of medieval Persia used in literature and poetry.
This is the language of the 10th to 12th centuries, which continued to be used as literary language and lingua franca under the "Persianized" Turko-Mongol dynasties during the 12th to 15th centuries, and under restored Persian rule during the 16th to 19th centuries.
Despite Anatolia having been ruled at various times prior to the Middle Ages by various Persian-speaking dynasties originating in Iran, the language lost its traditional foothold there with the demise of the Sasanian Empire. Centuries later however, the practise and usage of Persian in the region would be strongly revived. A branch of the Seljuks, the Sultanate of Rum, took Persian language, art and letters to Anatolia. They adopted Persian language as the official language of the empire. The Ottomans, which can roughly be seen as their eventual successors, took this tradition over. Persian was the official court language of the empire, and for some time, the official language of the empire. The educated and noble class of the Ottoman Empire all spoke Persian, such as sultan Selim I, despite being Safavid Iran's archrival and a staunch opposer of Shia Islam. It was a major literary language in the empire. Some of the noted earlier Persian works during the Ottoman rule are Idris Bidlisi's Hasht Bihisht, which begun in 1502 and covered the reign of the first eight Ottoman rulers, and the Salim-Namah, a glorification of Selim I. After a period of several centuries, Ottoman Turkish (which was highly Persianised itself) had developed towards a fully accepted language of literature, which was even able to satisfy the demands of a scientific presentation. However, the number of Persian and Arabic loanwords contained in those works increased at times up to 88%.
Persian poem, Takht-e Shah Jahan, Agra Fort, India
The Persian language influenced the formation of many modern languages in West Asia, Europe, Central Asia, and South Asia. Following the Turko-Persian Ghaznavid conquest of South Asia, Persian was firstly introduced in the region by Turkic Central Asians. The basis in general for the introduction of Persian language into the subcontinent was set, from its earliest days, by various Persianized Central Asian Turkic and Afghan dynasties. For five centuries prior to the British colonization, Persian was widely used as a second language in the Indian subcontinent, due to the admiration the Mughals (who were of Turco-Mongol origin) had for the foreign language. It took prominence as the language of culture and education in several Muslim courts on the subcontinent and became the sole "official language" under the Mughal emperors.
Beginning in 1843, though, English and Hindustani gradually replaced Persian in importance on the subcontinent. Evidence of Persian's historical influence there can be seen in the extent of its influence on certain languages of the Indian subcontinent. Words borrowed from Persian are still quite commonly used in certain Indo-Aryan languages, especially Urdu, also historically known as Hindustani. There is also a small population of Zoroastrian Iranis in India, who migrated in the 19th century to escape religious execution in Qajar Iran and speak a Dari dialect.
A variant of the Iranian standard ISIRI 9147 keyboard layout for Persian
In the 19th century, under the Qajar dynasty, the dialect spoken in Tehran rose to prominence. This became the basis of what is now known as "Contemporary Standard Persian".
There is still substantial Arabic vocabulary, but many of these words have been integrated into Persian phonology and grammar. In addition, since the 19thcentury numerous Russian, French, and English terms have been borrowed, especially vocabulary related to technology. The Iranian National Academy of Persian Language and Literature is responsible for evaluating neologisms in order to devise their Persian equivalents.
There are three modern varieties of standard Persian:
All these three varieties are based on the classic Persian literature and its literary tradition. There are also several local dialects from Iran, Afghanistan and Tajikistan which slightly differ from the standard Persian. The Hazaragi dialect (in Central Afghanistan and Pakistan), Herati (in Western Afghanistan), Darwazi (in Afghanistan and Tajikistan), and the Tehrani accent (in Iran, the basis of standard Iranian Persian) are examples of these dialects. Persian-speaking peoples of Iran, Afghanistan, and Tajikistan can understand one another with a relatively high degree of mutual intelligibility.
The following are some languages closely related to Persian, or in some cases are considered dialects:
Tat, spoken in parts of Azerbaijan, Russia, and Transcaucasia. It is classified as a variety of Persian. (This dialect is not to be confused with the Tati language of northwestern Iran, which is a member of a different branch of the Iranian languages.)
Judeo-Tat. Part of the Tat-Persian continuum, spoken in Azerbaijan, Russia, as well as by immigrant communities in Israel and New York.
For other more distantly related branches of the Iranian language family, such as Kurdish and Balochi, see Iranian languages.
Iranian Persian has six vowels and twenty-three consonants.
The vowel phonemes of modern Tehran Persian
Historically, Persian distinguished length. Early New Persian had a series of five long vowels (/iː/, /uː/, /ɒː/, /oː/ and /eː/) along with three short vowels /æ/, /i/ and /u/. At some point prior to the 16th century in the general area now modern Iran, /eː/ and /iː/ merged into /iː/, and /oː/ and /uː/ merged into /uː/. Thus, older contrasts such as شیرshēr "lion" vs. شیرshīr "milk", and زودzūd "quick" vs زورzōr "strong" were lost. However, there are exceptions to this rule, and in some words, ē and ō are preserved or merged into the diphthongs [eɪ] and [oʊ] (which are descendants of the diphthongs [æɪ] and [æʊ] in Early New Persian), instead of merging into /iː/ and /uː/. Examples of the exception can be found in words such as روشن[roʊʃæn] (bright).
However, in Dari, the archaic distinction of /eː/ and /iː/ (respectively known as یای مجهولYā-ye majhūl and یای معروفYā-ye ma'rūf) is still preserved as well as the distinction of /oː/ and /uː/ (known as واو مجهولWāw-e majhūl and واو معروفWāw-e ma'rūf). On the other hand, in standard Tajik, the length distinction has disappeared, and /iː/ merged with /i/ and /uː/ with /u/. Therefore, contemporary Afghan Dari dialects are the closest to the vowel inventory of Early New Persian.
According to most studies on the subject (e.g. Samareh 1977, Pisowicz 1985, Najafi 2001), the three vowels traditionally considered long (/i/, /u/, /ɒ/) are currently distinguished from their short counterparts (/e/, /o/, /æ/) by position of articulation rather than by length. However, there are studies (e.g. Hayes 1979, Windfuhr 1979) that consider vowel length to be the active feature of the system, with /ɒ/, /i/, and /u/ phonologically long or bimoraic and /æ/, /e/, and /o/ phonologically short or monomoraic.
There are also some studies that consider quality and quantity to be both active in the Iranian system (such as Toosarvandani 2004). That offers a synthetic analysis including both quality and quantity, which often suggests that Modern Persian vowels are in a transition state between the quantitative system of Classical Persian and a hypothetical future Iranian language, which will eliminate all traces of quantity and retain quality as the only active feature.
The length distinction is still strictly observed by careful reciters of classic-style poetry for all varieties (including Tajik).
Normal declarative sentences are structured as (S) (PP) (O) V: sentences have optional subjects, prepositional phrases, and objects followed by a compulsory verb. If the object is specific, the object is followed by the word rā and precedes prepositional phrases: (S) (O + rā) (PP) V.
Persian makes extensive use of word building and combining affixes, stems, nouns and adjectives. Persian frequently uses derivational agglutination to form new words from nouns, adjectives, and verbal stems. New words are extensively formed by compounding – two existing words combining into a new one, as is common in German.
While having a lesser influence on Arabic and other languages of Mesopotamia and its core vocabulary being of Middle Persian origin, New Persian contains a considerable amount of Arabic lexical items, which were Persianized and often took a different meaning and usage than the Arabic original. Persian loanwords of Arabic origin especially include Islamic terms. The Arabic vocabulary in other Iranian, Turkic and Indic languages is generally understood to have been copied from New Persian, not from Arabic itself.
John R. Perry, in his article Lexical Areas and Semantic Fields of Arabic, estimates that about 24 percent of an everyday vocabulary of 20,000 words in current Persian, and more than 25 percent of the vocabulary of classical and modern Persian literature, are of Arabic origin. The text frequency of these loan words is generally lower and varies by style and topic area. It may approach 25 percent of a text in literature. According to another source, about 40% of everyday Persian literary vocabulary is of Arabic origin. Among the Arabic loan words, relatively few (14 percent) are from the semantic domain of material culture, while a larger number are from domains of intellectual and spiritual life. Most of the Arabic words used in Persian are either synonyms of native terms or could be glossed in Persian.
Use of occasional foreign synonyms instead of Persian words can be a common practice in everyday communications as an alternative expression. In some instances in addition to the Persian vocabulary, the equivalent synonyms from multiple foreign languages can be used. For example, in Iranian colloquial Persian (not in Afghanistan or Tajikistan), the phrase "thank you" may be expressed using the French word مرسیmerci (stressed, however, on the first syllable), the hybrid Persian-Arabic phrase متشکّر امmotešakker am (متشکّرmotešakker being "thankful" in Arabic, commonly pronounced motčakker in Persian, and the verb امam meaning "I am" in Persian), or by the pure Persian phrase سپاسگزار امsepās-gozār am.
Example showing Nastaʿlīq's (Persian) proportion rules.[ 1 ]
Modern Iranian Persian and Afghan Persian are written using a modified variant of the Arabic alphabet, which uses different pronunciation and additional letters not found in Arabic. After the Muslim conquest of Persia, it took approximately 150 years before Persians adopted the Arabic script in place of the older alphabet. Previously, two different scripts were used, Pahlavi, used for Middle Persian, and the Avestan alphabet (in Persian, Dīndapirak or Din Dabire—literally: religion script), used for religious purposes, primarily for the Avestan but sometimes for Middle Persian.
In the modern Persian script, historically short vowels are usually not written, only the historically long ones are represented in the text, so words distinguished from each other only by short vowels are ambiguous in writing: Western Persian kerm "worm", karam "generosity", kerem "cream", and krom "chrome" are all spelled krm (کرم) in Persian. The reader must determine the word from context. The Arabic system of vocalization marks known as harakat is also used in Persian, although some of the symbols have different pronunciations. For example, a ḍammah is pronounced [ʊ~u], while in Iranian Persian it is pronounced [o]. This system is not used in mainstream Persian literature; it is primarily used for teaching and in some (but not all) dictionaries.
Persian typewriter keyboard layout
There are several letters generally only used in Arabic loanwords. These letters are pronounced the same as similar Persian letters. For example, there are four functionally identical letters for /z/ (ز ذ ض ظ), three letters for /s/ (س ص ث), two letters for /t/ (ط ت), two letters for /h/ (ح ه).
On the other hand, there are four letters that don't exist in Arabic پ چ ژ گ.
Historically, there was used also a special letter for the sound /β/. This letter is used no more as the /β/-sound changed to /b/, i.e. archaic زڤان /zaβān/ > زبان /zæbɒn/ 'language'
The Persian alphabet also modifies some letters of the Arabic alphabet. For example, alef with hamza below ( إ ) changes to alef ( ا ); words using various hamzas get spelled with yet another kind of hamza (so that مسؤول becomes مسئول) even though the latter is also correct in Arabic; and teh marbuta ( ة ) changes to heh ( ه ) or teh ( ت ).
The International Organization for Standardization has published a standard for simplified transliteration of Persian into Latin, ISO 233-3, titled "Information and documentation – Transliteration of Arabic characters into Latin characters – Part 3: Persian language – Simplified transliteration" but the transliteration scheme is not in widespread use.
Fingilish is Persian using ISO basic Latin alphabet. It is most commonly used in chat, emails and SMS applications. The orthography is not standardized, and varies among writers and even media (for example, typing 'aa' for the [ɒ] phoneme is easier on computer keyboards than on cellphone keyboards, resulting in smaller usage of the combination on cellphones).
^ abcdefWindfuhr, Gernot: The Iranian Languages, Routledge 2009, p. 418.
^Mikael Parkvall, "Världens 100 största språk 2007" (The World's 100 Largest Languages in 2007), in Nationalencyklopedin
^Constitution of the Islamic Republic of Iran: Chapter II, Article 15: "The official language and script of Iran, the lingua franca of its people, is Persian. Official documents, correspondence, and texts, as well as text-books, must be in this language and script. However, the use of regional and tribal languages in the press and mass media, as well as for teaching of their literature in schools, is allowed in addition to Persian."
^E.g. Gholamreza Nazari (2014): Farsi Grammar in Use: For Beginners
^Saeid Atoofi (2015): Farsi (Persian) for Beginners: Mastering Conversational Farsi.
^Asta Olesen, "Islam and Politics in Afghanistan, Volume 3", Psychology Press, 1995. pg 205: "There began a general promotion of the Pashto language at the expense of Fārsi – previously dominant at the educational and administrative level – and the term 'Dari' for the Afghan version of Persian came into common use, being officially adopted in 1958"
^Lena Jonson (2006), Tajikistan in the new Central Asia, p. 108"
^Cordell, Karl (1998) Ethnicity and Democratisation in the New Europe, Routledge, ISBN0415173124, p. 201: "Consequently, the number of citizens who regard themselves as Tajiks is difficult to determine. Tajikis within and outside of the republic, Samarkand State University (SamGU) academic and international commentators suggest that there may be between six and seven million Tajiks in Uzbekistan, constituting 30% of the republic's 22 million population, rather than the official figure of 4.7% (Foltz 1996;213; Carlisle 1995:88).
^ abcdeLazard, Gilbert 1975, "The Rise of the New Persian Language" in Frye, R. N., The Cambridge History of Iran, Vol. 4, pp. 595–632, Cambridge: Cambridge University Press. "The language known as New Persian, which usually is called at this period (early Islamic times) by the name of Dari or Farsi-Dari, can be classified linguistically as a continuation of Middle Persian, the official religious and literary language of Sassanian Iran, itself a continuation of Old Persian, the language of the Achaemenids. Unlike the other languages and dialects, ancient and modern, of the Iranian group such as Avestan, Parthian, Soghdian, Kurdish, Balochi, Pashto, etc., Old Persian, Middle and New Persian represent one and the same language at three states of its history. It had its origin in Fars (the true Persian country from the historical point of view) and is differentiated by dialectical features, still easily recognizable from the dialect prevailing in north-western and eastern Iran."
^Ulrich Ammon, Norbert Dittmar, Klaus J. Mattheier, Peter Trudgill, "Sociolinguistics Hsk 3/3 Series Volume 3 of Sociolinguistics: An International Handbook of the Science of Language and Society", Walter de Gruyter, 2006. 2nd edition. pg 1912. Excerpt: "Middle Persian, also called Pahlavi is a direct continuation of old Persian, and was used as the written official language of the country." "However, after the Moslem conquest and the collapse of the Sassanids, the Pahlavi language was gradually replaced by Dari, a variety of Middle Persian, with considerable loan elements from Arabic and Parthian."
^Skjærvø, Prods Oktor (2006). Encyclopedia Iranica, "Iran, vi. Iranian languages and scripts, "new Persian, is "the descendant of Middle Persian" and has since been "official language of Iranian states for centuries", whereas for other non-Persian Iranian languages "close genetic relationships are difficult to establish" between their different (Middle and Modern) stages. Modern Yaḡnōbi belongs to the same dialect group as Sogdian, but is not a direct descendant; Bactrian may be closely related to modern Yidḡa and Munji (Munjāni); and Wakhi (Wāḵi) belongs with Khotanese."
^ abcRichard Davis, "Persian" in Josef W. Meri, Jere L. Bacharach, "Medieval Islamic Civilization", Taylor & Francis, 2006. pp. 602–603. "The grammar of New Persian is similar to many contemporary European languages."Similarly, the core vocabulary of Persian continued to be derived from Pahlavi.
^ abClasse, Olive (2000). Encyclopedia of literary translation into English. Taylor & Francis. p. 1057. ISBN1-884964-36-2. Since the Arab conquest of the country in 7th century AD, many loan words have entered the language (which from this time has been written with a slightly modified version of the Arabic script) and the literature has been heavily influenced by the conventions of Arabic literature.
^ abAnn K. S. Lambton, Persian grammar, Cambridge University Press 1953. "The Arabic words incorporated into the Persian language have become Persianized".
^ abSpooner, Brian (1994). "Dari, Farsi, and Tojiki". In Marashi, Mehdi. Persian Studies in North America: Studies in Honor of Mohammad Ali Jazayery. Leiden: Brill. pp. 177–178.
^ abSpooner, Brian (2012). "Dari, Farsi, and Tojiki". In Schiffman, Harold. Language policy and language conflict in Afghanistan and its neighbors: the changing politics of language choice. Leiden: Brill. p. 94.
^ abCampbell, George L.; King, Gareth, eds. (2013). "Persian". Compendium of the World's Languages (3rd ed.). Routledge. p. 1339.
^For example: A. Gharib, M. Bahar, B. Fooroozanfar, J. Homaii, and R. Yasami. Farsi Grammar. Jahane Danesh, 2nd edition, 2001.
^ abcf. (Skjaervo 2006) vi(2). Documentation. Excerpt 1: "Only the official languages Old, Middle, and New Persian represent three stages of one and the same language, whereas close genetic relationships are difficult to establish between other Middle and Modern Iranian languages. Modern Yaḡnōbi belongs to the same dialect group as Sogdian, but is not a direct descendant; Bactrian may be closely related to modern Yidḡa and Munji (Munjāni); and Wakhi (Wāḵi) belongs with Khotanese. Excerpt 2: New Persian, the descendant of Middle Persian and official language of Iranian states for centuries."
^Nicholas Sims-Williams, "The Iranian Languages", in Steever, Sanford (ed.) (1993), The Indo-European Languages, p. 129.
^Comrie, Bernard (2003). The Major Languages of South Asia, the Middle East and Africa. Routledge. ISBN978-1-134-93257-3., p. 82. "The evolution of Persian as the culturally dominant language of major parts of the Near East, from Anatolia and Iran, to Central Asia, to northwest India until recent centuries, began with the political domination of these areas by dynasties originating in southwestern province of Iran, Pars, later Arabicised to Fars: first the Achaemenids (599–331 BC) whose official language was Old Persian; then the Sassanids (c. AD 225–651) whose official language was Middle Persian. Hence, the entire country used to be called Perse by the ancient Greeks, a practice continued to this day. The more general designation 'Iran(-shahr)" derives from Old Iranian aryanam (Khshathra)' (the realm) of Aryans'. The dominance of these two dynasties resulted in Old and Middle-Persian colonies throughout the empire, most importantly for the course of the development of Persian, in the north-east i.e., what is now Khorasan, northern Afghanistan and Central Asia, as documented by the Middle Persian texts of the Manichean found in the oasis city of Turfan in Chinese Turkistan (Sinkiang). This led to certain degree of regionalisation".
^Comrie, Bernard (1990) The major languages of South Asia, the Middle East and Africa, Taylor & Francis, p. 82
^Barbara M. Horvath, Paul Vaughan, Community languages, 1991, p. 276
^Adamec, Ludwig W. (2011). Historical Dictionary of Afghanistan (4th Revised ed.). Scarecrow. p. 105. ISBN978-0-8108-7815-0.
according to iranchamber.com "the language (ninth to thirteenth centuries), preserved in the literature of the Empire, is known as Classical Persian, due to the eminence and distinction of poets such as Roudaki, Ferdowsi, and Khayyam. During this period, Persian was adopted as the lingua franca of the eastern Islamic nations. Extensive contact with Arabic led to a large influx of Arab vocabulary. In fact, a writer of Classical Persian had at one's disposal the entire Arabic lexicon and could use Arab terms freely either for literary effect or to display erudition. Classical Persian remained essentially unchanged until the nineteenth century, when the dialect of Teheran rose in prominence, having been chosen as the capital of Persia by the Qajar Dynasty in 1787. This Modern Persian dialect became the basis of what is now called Contemporary Standard Persian. Although it still contains a large number of Arab terms, most borrowings have been nativized, with a much lower percentage of Arabic words in colloquial forms of the language."
^John Andrew Boyle, Some thoughts on the sources for the Il-Khanid period of Persian history, in Iran: Journal of the British Institute of Persian Studies, British Institute of Persian Studies, vol. 12 (1974), p. 175.
^Gernot Windfuhr, "Persian Grammar: history and state of its study", Walter de Gruyter, 1979. pg 4:""Tat- Persian spoken in the East Caucasus""
^V. Minorsky, "Tat" in M. Th. Houtsma et al., eds., The Encyclopædia of Islam: A Dictionary of the Geography, Ethnography and Biography of the Muhammadan Peoples, 4 vols. and Suppl., Leiden: Late E.J. Brill and London: Luzac, 1913–38.
^V. Minorsky, "Tat" in M. Th. Houtsma et al., eds., The Encyclopædia of Islam: A Dictionary of the Geography, Ethnography and Biography of the Muhammadan Peoples, 4 vols. and Suppl., Leiden: Late E.J. Brill and London: Luzac, 1913–38. Excerpt: "Like most Persian dialects, Tati is not very regular in its characteristic features"
^C Kerslake, Journal of Islamic Studies (2010) 21 (1): 147–151. excerpt: "It is a comparison of the verbal systems of three varieties of Persian—standard Persian, Tat, and Tajik—in terms of the 'innovations' that the latter two have developed for expressing finer differentiations of tense, aspect and modality..." 
^Borjian, Habib (2006). "Tabari Language Materials from Il'ya Berezin's Recherches sur les dialectes persans". Iran & the Caucasus. 10 (2): 243–258., "It embraces Gilani, Talysh, Tabari, Kurdish, Gabri, and the Tati Persian of the Caucasus, all but the last belonging to the north-western group of Iranian language."
^International Phonetic Association (1999). Handbook of the International Phonetic Association: A guide to the use of the International Phonetic Alphabet. Cambridge: Cambridge University Press. pp. 124–125. ISBN978-0-521-63751-0.
^Jahani, Carina (2005). "The Glottal Plosive: A Phoneme in Spoken Modern Persian or Not?". In Éva Ágnes Csató; Bo Isaksson; Carina Jahani. Linguistic Convergence and Areal Diffusion: Case studies from Iranian, Semitic and Turkic. London: RoutledgeCurzon. pp. 79–96. ISBN0-415-30804-6.
^Thackston, W. M. (1993-05-01). "The Phonology of Persian". An Introduction to Persian (3rd Rev ed.). Ibex Publishers. p. xvii. ISBN0-936347-29-5.
^John R. Perry, "Lexical Areas and Semantic Fields of Arabic" in Éva Ágnes Csató, Eva Agnes Csato, Bo Isaksson, Carina Jahani, Linguistic convergence and areal diffusion: case studies from Iranian, Semitic and Turkic, Routledge, 2005. pg 97: "It is generally understood that the bulk of the Arabic vocabulary in the central, contiguous Iranian, Turkic and Indic languages was originally borrowed into literary Persian between the ninth and thirteenth centuries"
^John R. Perry, "Lexical Areas and Semantic Fields of Arabic" in Éva Ágnes Csató, Eva Agnes Csato, Bo Isaksson, Carina Jahani, Linguistic convergence and areal diffusion: case studies from Iranian, Semitic and Turkic, Routledge, 2005. p.97
^e.g. The role of Azeri-Turkish in Iranian Persian, on which see John Perry, "The Historical Role of Turkish in Relation to Persian of Iran", Iran & the Caucasus, Vol. 5 (2001), pp. 193–200.
^Xavier Planhol, "Land of Iran", Encyclopedia Iranica. "The Turks, on the other hand, posed a formidable threat: their penetration into Iranian lands was considerable, to such an extent that vast regions adapted their language. This process was all the more remarkable since, in spite of their almost uninterrupted political domination for nearly 1,500 years, the cultural influence of these rough nomads on Iran's refined civilization remained extremely tenuous. This is demonstrated by the mediocre linguistic contribution, for which exhaustive statistical studies have been made (Doerfer). The number of Turkish or Mongol words that entered Persian, though not negligible, remained limited to 2,135, i.e., 3 percent of the vocabulary at the most. These new words are confined on the one hand to the military and political sector (titles, administration, etc.) and, on the other hand, to technical pastoral terms. The contrast with Arab influence is striking. While cultural pressure of the Arabs on Iran had been intense, they in no way infringed upon the entire Iranian territory, whereas with the Turks, whose contributions to Iranian civilization were modest, vast regions of Iranian lands were assimilated, notwithstanding the fact that resistance by the latter was ultimately victorious. Several reasons may be offered."