Mahishasura was a buffalo demon in Hindu mythology. He is known among most sections of Hindus for his deception and as someone who pursued his evil ways by shape shifting into different forms. He was ultimately killed by Goddess Durga getting named Mahishasuramardini. It is an important symbolic legend in Hindu mythology, particularly Shaktism. The legendary battle of Mahishasura as evil and Durga as good is narrated in many parts of South Asian and Southeast Asian Hindu temples, monuments and texts such as the Devi Mahatmya. The story is also told in the Sikh text Chandi di Var, also called Var Durga di, which many in Sikh tradition believe was included in the Dasam Granth by Guru Gobind Singh.
Mahishasura is a Sanskrit word composed of mahisha meaning buffalo and asura meaning demon, or "buffalo demon". As an Asura, Mahishasura waged war against the Devas, as the Devas and Asuras' were perpetually in conflict. Mahishasura had gained the boon that no male personality could kill him. In the battles between the gods and the demons, the Devas led by Indra were defeated by Mahishasura. Dejected by their defeat, the Devas assemble in the mountains where their combined divine energies coalesce into goddess Durga. The new born Durga led a battle against Mahishasura, riding a lion, and killed him. Thereafter she is named Mahishasuramardini, meaning "the killer of Mahishasura".
Mahishasura's legend is told in a major text of the Shaktism tradition known as the Devi Mahatmya, which is part of Markandeya Purana. The story of Mahishasura is being told in the chapter where Markandeya is narrating the story of birth of Savarnika Manu (Ref Vishnu Purana). As per the Markandeya Purana, the story of Mahishasura was narrated in 2nd Manvantar (approximately 1.3 Billion years ago as per Vishnu Purana) by Maharishi Medha to a king named Surath, as an incident which occurred in times ancient for even 2nd Manvantar. Therefore, the period in which Mahishasura story is placed is supposed to be several billion years ago, as per the narrative of the Markandeya Purana and explanation of Manvantars given in Vishnu Purana. The geography, society, living beings on earth were all different compared to the social set up in other Hindu mythology, contrary to assumption of modern interpretations of the caste or varna of Mahishasura. He is described as an evil being who can change his outer form, but never his demonic goals. According to Christopher Fuller, Mahishasura symbolically represents forces of ignorance and chaos hidden by outer appearances. The symbolism is carried in Hindu arts found in South Asia and southeast Asia (Javanese artwork, for example), where Durga is shown as serene, calm, collected and graceful symbol of good as she pierces the heart and kills the scared, overwhelmed and outwitted Mahishasura.
Durga slaying Mahishasura is a prominent theme which was sculpted in various caves and temples across India. Some of the prominent representations are seen at the Mahishasuramardini caves in Mahabalipram, the Ellora caves, in the entrance of Rani ki vav Hoysaleswara Temple in Halebidu and many more temples across India.
The popular legend is that Maisuru gets its name from Mahishasuramardini, a manifestation of Goddess Durga. The Buffalo demon Mahishasura, states the regional tradition, had terrified the local population. Goddess Durga(Chamundeshwari) killed Mahishasura, an event that is annually celebrated at Navratri and Mysore Dasara.
The temple of the city's guardian deity, Chamundeshwari, has a giant statue of Mahishasura on the hill facing the city. The earliest mention of Mysore in recorded history may be traced to 245 B.C., i.e., to the period of Ashoka when on the conclusion of the third Buddhist convocation, a team was dispatched to Mahisha mandala.
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