Kutha, Cuthah, Gudua
|Location||Babil Governorate, Iraq|
Kutha, Cuthah, or Cutha (Sumerian: Gudua, modern Tell Ibrahim) is an archaeological site in Babil Governorate, Iraq. Archaeological investigations have revealed remains of the Neo-Babylonian period and Kutha appears frequently in historical sources.[nb 1]
The first archaeologist to examine the site, George Rawlinson, noted a brick of king Nebuchadrezzar II of the Neo-Babylonian Empire mentioning the city of Kutha. The site was also visited by George Smith and by Edgar James Banks. Tell Ibrahim was excavated by Hormuzd Rassam in 1881, for four weeks. Little was discovered, mainly some inscribed bowls and a few tablets.
Kutha lies on the right bank of the eastern branch of the Upper Euphrates, north of Nippur and around 25 miles (40 km) northeast of Babylon. The site consists of two tells or settlement mounds. The larger main mound is 0.75 miles (1.21 km) long and crescent-shaped. A smaller mound is located to the west. The two mounds, as is typical in the region, are separated by the dry bed of an ancient canal, the Shatt en-Nil.
According to the Tanakh, Cuthah was one of the five Syrian and Mesopotamian cities from which Sargon II, King of Assyria, brought settlers to take the places of the exiled Israelites (2 Kings 17:24-30). II Kings relates that these settlers were attacked by lions, and interpreting this to mean that their worship was not acceptable to the deity of the land, they asked Sargon to send someone to teach them, which he did.
In the Assyrian inscriptions "Cutha" occurs on the Shalmaneser obelisk, line 82, in connection with Babylon. Shulgi (formerly read as Dungi), King of Ur III, built the temple of Nergal at Cuthah, which fell into ruins, so that Nebuchadnezzar II had to rebuild the "temple of the gods, and placed them in safety in the temple". This agrees with the Biblical statement that the men of Cuthah served Nergal. Josephus places Cuthah, which for him is the name of a river and of a district, in Persia, and Neubauer says that it is the name of a country near Kurdistan.
The so-called "Legend of the King of Cuthah", a fragmentary inscription of the Akkadian literary genre called narû, written as if it were transcribed from a royal stele, is in fact part of the "Cuthean Legend of Naram-Sin", not to be read as history, a copy of which found in the cuneiform library at Sultantepe, north of Harran.
In The Last Pagans of Iraq: Ibn Waḥshiyya and His Nabatean Agriculture, Jaakko Hämeen-Anttila says:
"One might also mention the rather surprising story, traced back to 'Alì, the first Imam of the Shiites, where he is made to identify himself as “one of the Nabateans from Kùthà” (see Yàqùt,Mu'jamIV: 488, s.v. Kùthà). It goes without saying that the story is apocryphal, but it shows that among the Shiites there were people ready to identify themselves with the Nabateans. Thus it comes as no surprise that especially in the so-called ghulàt movements (extremist Shiites) a lot of material surfaces that is derivable from Mesopotamian sources (cf. Hämeen-Anttila 2001), and the early Shiite strongholds were to a great extent in the area inhabited by Nabateans.
Yàqùt also notes, "the identification of Kùthà as the original home of the Shiites/Muslims testifies to the Abrahamic roots of Islam. Yet the identification of Kùthà, and by extension also Abraham, with the Nabateans is remarkable." (p. 35)
قال نهر كوثي كراه كرنبا جد إبراهيم من قبل أمه وكان
This article incorporates text from a publication now in the public domain: Emil G. Hirsch and Gerson B. Levi (1901–1906). "Cuthah". In Singer, Isidore; et al. (eds.). The Jewish Encyclopedia. New York: Funk & Wagnalls.