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Qaraqalpaqlar, Қарақалпақлар, قاراقلپقلر
Flag of Karakalpakstan
Karakalpak boys race in Taxtako‘pir
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The Karakalpaks or Qaraqalpaqs (/
The Karakalpak population is mainly confined to the central part of Karakalpakstan that is irrigated by the Amu Darya. The largest communities live in Nukus, the capital of Karakalpakstan, and the surrounding large towns, such as Khodzheli, Shimbay, Takhtaitash, Shomanay, and Kungrad. Rural Karakalpaks mainly live on former collective or state farms, most of which have been recently privatised.
Many rural Karakalpaks have been seriously affected by the desiccation of the Aral Sea, which has destroyed the local fishing industry along with much of the grazing and agricultural land in the north of the delta. Karakalpaks have nowhere to go. The majority of Karakalpakstan is occupied by desert - the Kyzyl Kum on the eastern side, the barren Ustyurt plateau to the west, and now the growing Aral Kum to the north, once the bed of the former Aral Sea.
Although their homeland bears their name, the Karakalpaks are not the largest ethnic group living in Karakalpakstan. They are increasingly being outnumbered by Uzbeks, many of whom are being encouraged to move into the rich agricultural region around Turtkul and Beruni.
Spoken Karakalpak has two dialects: Northeastern and Southwestern. Written Karakalpak uses both a modified form of the Cyrillic alphabet and Latin alphabet, with the former being standard during the Soviet Union and the latter modelled on Uzbekistan's alphabet reform for Uzbek. Before the Soviet Union, Karakalpak was rarely written, but when it was it used a modified form of the Perso-Arabic alphabet.
Due to the geography and history of the Karakalpak people, Karakalpak has been influenced by Uzbek, Mongol, Tajik, and Russian. A Karakalpak-Uzbek pidgin language is often spoken by those bilingual in both languages.
The word Karakalpak is derived from the Russian Cyrillic spelling of their name and has become the accepted name for these people in the West. The Karakalpaks actually refer to themselves as Qaraqalpaqs, whilst the Uzbeks call them Qoraqalpogs. The word means "black hat" and has caused much confusion in the past, since historians linked them with other earlier peoples, who have borne the appellation "black hat" in Slavic vernacular. Many accounts continue to link the present day Karakalpaks with the Turcic confederation known as the Cherniye Klobuki of the 11th century, whose name also means "black hat" in Russian. Cherniye Klobuki were mercenary military troops of the Kievan Rus. Apart from the fact that their names have the same meaning, there is no archaeological or historical evidence to link these two groups. The Qaraqul hat is made from the fur of the Qaraqul breed of sheep which originated in Central Asia with archaeological evidence pointing to the breed being raised there continuously since 1400 BCE. The breed is named after Qorako‘l which is a city in Bukhara Province in Uzbekistan.
Recent archaeological evidence indicates that the Karakalpaks may have formed as a confederation of different tribes at some time in the late 15th or the 16th centuries at some location along the Syr Darya or its southern Zhany Darya outlet, in proximity to the Kazakhs of the Lesser Horde. This would explain why their language, customs and material culture are so similar to that of the Kazakhs.
Karakalpaks are primarily followers of the Hanafi School of Sunni Islam. It is probable they adopted Islam between the 10th and 13th centuries, a period when they first appeared as a distinct ethnic group.
Dervish orders such as the Naqshbandi, Kubrawiya, Yasawi and Qalandari are fairly common in this region. The religious order that established the strongest relation with the people of the region is the Kubrawiya, which has Shi'i adherents.
Although there were 553 mosques in the year of 1914, there are not so many mosques left today. The mosques that are present are located in No'kis, Törtkül, Xojeli and Shimbay. However, many Karakalpak mullahs use their homes for Friday prayers.
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