Hawan at Shri Hinglaj Mata temple during Hinglaj Yatra
|3,935,739 (2017) |
1.85% of the Pakistani population
8,000,000 (Hindu Council of Pakistan)
|Regions with significant populations|
|Predominantly Sindhi • with small minorities of: Gujarati, Punjabi and English|
Hinduism is the second largest religion in Pakistan. In 1947 when Pakistan separated from India, non-muslims comprised 13% of the population. Hindus comprised 1.85% of Pakistan's population according to the 1998 census. However, the Pakistan Hindu Council puts the percentage at around 4%, which puts the population at an estimated 8 million. As of 2010, Pakistan has the fifth-largest Hindu population in the world and by 2050 will rise to the fourth-largest Hindu population in the world, reaching 5.6 million and constituting 2% of the Pakistan population. After Pakistan gained independence from the British Raj, 4.7 million of West Pakistan's Hindus and Sikhs moved to India as refugees.
Hindus in Pakistan are primarily concentrated in Sindh, where the majority of Hindu enclaves are found in Pakistan. They speak a variety of languages such as Sindhi, Seraiki, Aer, Dhatki, Gera, Goaria, Gurgula, Jandavra, Kabutra, Koli, Loarki, Marwari, Sansi, Vaghri, and Gujarati. Although small in numbers, Hindus in Pakistan are not less complex than in other parts of the world. Many Hindus, especially in the rural areas, follow the teachings of local Sufi pīrs (Urdu: spiritual guide) or adhere to the 14th-century saint Ramdevji, whose main temple Shri Ramdev Pir temple is located in Tando Allahyar. A growing number of urban Hindu youth in Pakistan associate themselves with ISKCON society. Other communities worship manifold "Mother Goddesses" as their clan or family patrons. Over the past years, there has been a significant rise in influence by the ISKCON community, particularly in the Narayan Pura neighborhood of Karachi mainly due to its rejection of caste. The ISKCON is one of the few Hindu communities in Pakistan that distributes religious texts including Urdu translation of Bhagavad Gita, which has enjoyed particular success among low-caste hindu communities in urban areas. A different branch, the Nanakpanth, follows the teachings of the Guru Granth Sahib, also known as the holy book of the Sikhs. This diversity, especially in rural Sindh, often thwarts classical definitions between Hinduism, Sikhism and Islam.
One of the most important places of worship for Hindus in Pakistan is the shrine of Shri Hinglaj Mata temple in Balochistan. The annual Hinglaj Yatra is the largest Hindu pilgrimage in the Pakistan.
|Hinduism by country|
The Rig Veda, the oldest Hindu text, was believed to have been composed in the Punjab region of modern-day Pakistan (and India) on the banks of the Indus River around 1500 BCE. Various archaeological finds such as the swastika symbol, yogic postures, what appears to be like a "Pasupati" image that was found on the seals of the people of Mohenjo-daro, in Sindh, point to early influences that may have shaped Hinduism. The religious beliefs and folklore of the Indus valley people have become a major part of the Hindu faith that evolved in this part of the South Asia.
The Sindh kingdom and its rulers play an important role in the Indian epic story of the Mahabharata. In addition, a Hindu legend states that the Pakistani city of Lahore was first founded by Lava, while Kasur was founded by his twin Kusha, both of whom were the sons of Lord Rama of the Ramayana. The Gandhara kingdom of the northwest, and the legendary Gandhara peoples, are also a major part of Hindu literature such as the Ramayana and the Mahabharata. Many Pakistani city names (such as Peshawar and Multan) have Sanskrit roots.
After Pakistan gained independence from Britain on 14 August 1947, 4.7 million of the country's Hindus and Sikhs migrated to India. In 1947, Hindus constituted 12.9% of Pakistan, which made Pakistan (including present day Bangladesh) the second-largest Hindu-population country after India. In the 1951 census, West Pakistan had 1.6% Hindu population, while East Pakistan (modern Bangladesh) had 22.05%. The 1998 census of Pakistan recorded less than 2.5 million Hindus. Hindus constitute about 1.6 percent of the total population of Pakistan in 1998 and about 7.5% in the Sindh province.
In 1956, the government of Pakistan declared 32 castes and tribes, the majority of them Hindus, to be scheduled castes, including Kohlis, Meghawars, and Bheels. The Pakistan Census separates members of scheduled castes, 0.25% of the national population, from other Hindus.
According to estimates in Religious Minorities in Pakistan’s Elections , the Hindus have a population of 50,000 or more in 11 districts.All of these are in Sindh except one district Rahim Yar Khan in Punjab.
|Province||Percentage of Hindus||Percentage of total Hindus in that province|
|Federally Administered Tribal Areas (merged with Khyber Pakhtunkhwa in 2018)||0.06%||0.08%|
|Islamabad Capital Territory||0.02%||0.008%|
All districts with a Hindu population greater than 2%, according to the 1998 census. In other districts the population of Hindus is less than 1%.
|Administrative Unit||District||Percentage of Hindus|
|Punjab||Rahim Yar Khan||2.3%|
In other districts the population of Hindus is less than 1%.
At the time of Pakistan's creation the 'hostage theory' had been espoused. According to this theory the Hindu minority in Pakistan was to be given a fair deal in Pakistan in order to ensure the protection of the Muslim minority in India. However, Khawaja Nazimuddin, the 2nd Prime Minister of Pakistan stated: "I do not agree that religion is a private affair of the individual nor do I agree that in an Islamic state every citizen has identical rights, no matter what his caste, creed or faith be".
After the independence of Pakistan in 1947, over 4.7 million Hindus and Sikhs from West Pakistan left for India, and 6.5 million Muslims chose to migrate to Pakistan. The reasons for this exodus were the heavily charged communal atmosphere in British Raj, deep distrust of each other, the brutality of violent mobs and the antagonism between the religious communities. That over 1 million people lost their lives in the bloody violence of 1947 should attest to the fear and hate that filled the hearts of millions of Hindus, Muslims and Sikhs who left ancestral homes hastily after independence.
The Indus river is a holy river to many Hindus, and the Government of Pakistan periodically allows small groups of Hindus from India to make pilgrimage and take part in festivities in Sindh and Punjab. Rich Pakistani Hindus go to India and release their loved ones' remains into the Ganges. Those who cannot afford the trip go to Churrio Jabal Durga Mata temple in Nagarparkar.
The Communal violence of the 1940s and the subsequent persecutions have resulted in the destruction of many Hindu temples in Pakistan, although the Hindu community and the Government of Pakistan have preserved and protected many prominent ones. Some ancient Hindu temples in Pakistan draw devotees from across faiths including Muslims.. One of the few temples remaining in Karachi today is the Shri Swaminarayan Mandir, Karachi.
Hindus are allotted separate electorates to vote and seats in the provincial assemblies, National Assembly and the Senate. The Pakistan Hindu Panchayat, Pakistan Hindu Council and the Pakistani Hindu Welfare Association are the primary civic organizations that represent and organise Hindu communities on social, economic, religious and political issues in most of the country, with the exception of the Shiv Temple Society of Hazara, which especially represents community interests in the Hazara region of Khyber Pakhtunkhwa, in addition to being the special guardians of the Shiva temple, at Chitti Gatti village, near Mansehra.The Pakistan Hindu Council runs 13 schools across Tharparkar and also conducts mass wedding of poor Hindu couples.
There was a Ministry of Minority Affairs in the Government of Pakistan which looked after specific issues concerning Pakistani religious minorities. In 2011, the Government of Pakistan closed the Ministry of Minority Affairs.And a new ministry Ministry for National Harmony was formed for the protection of the rights of the minorities in Pakistan.But soon in 2013,the Ministry of National Harmony was merged with the Ministry of Religious Affairs despite opposition from the minorities.
The Constitution’s Article 51(2A) provides 10 reserved seats for non-muslims in the National Assembly, 23 reserved seats for non-muslims in the four provincial assemblies under Article 106 and four seats for non-Muslims in the Senate of Pakistan.Conventionally, Hindus were allotted 4 or 5 seats. The number of national Assembly seats were increased from 207 in 1997 to 332 in 2002.But the number of non muslim reserved seats were not increased from 10.Similarly, the number of seats in Provincial Assembly of Sindh and Punjab were increased from 100 to 159 and 240 to 363 respectively,but the non-muslim reserved seats were not increased.Although a bill for increasing minorities’ seats was introduced by Ramesh Kumar Vankwani,it was not passed.Political parties Jamiat Ulema-e-Islam (F) party is against giving reserved seats for minorities
In 1980s Zia ul-Haq introduced a system under which non-Muslims could vote for only candidates of their own religion. Seats were reserved for minorities in the national and provincial assemblies. Government officials stated that the separate electorates system is a form of affirmative action designed to ensure minority representation, and that efforts are underway to achieve a consensus among religious minorities on this issue, but critics argued that under this system Muslim candidates no longer had any incentive to pay attention to the minorities. Pakistan's separate electoral system for different religions has been described as 'political apartheid'. Hindu community leader Sudham Chand protested against the system but was murdered. In 1999, Pakistan abolished this system. Hindus and other minorities achieved a rare political victory in 2002 with the removal of separate electorates for Muslims and non-Muslims. The separate electorate system had marginalized non-Muslims by depriving them of adequate representation in the assemblies. The Pakistan Hindu Welfare Association was active by convening a national conference on the issue in December 2000. And in 2001, Hindus, Christians, and Ahmadis successfully conducted a partial boycott of the elections, culminating in the abolishment of the separate electorate system in 2002. This allowed religious minorities to vote for mainstream seats in the National and Provincial assemblies, rather than being confined to voting for only minority seats. Despite the victory, however, Hindus still remain largely disenfranchised.
In 2006, Ratna Bhagwandas Chawla became the first Hindu woman elected to the Senate of Pakistan. Although there is reservation of seats for women in Pakistan National Assembly, not a single seat was allotted for non-Muslim women till 2018. In 2018, Krishna Kumari Kohli, a Hindu woman became the first non-Muslim women to win a women reserved seat in Senate of Pakistan.
In 2018, Pakistan general election Mahesh Kumar Malani became first Hindu candidate who won a general seat in Pakistan National Assembly. He won the seat from Tharparkar-II and thus became the first non-Muslim to win a general seat (non-reserved)in Pakistan national assembly. In the Sindh provincial assembly election which took place along with the Pakistan National Assembly election 2018, Hari Ram Kishori Lal and Giyan Chand Essrani were elected from the Sindh provincial assembly seats. They became the first non-Muslims to win a general seat (non-reserved) in a provincial assembly election.
Some Tamil Hindu families migrated to Pakistan in the early 20th century, when Karachi was developed during the British Raj, and were later joined by Sri Lankan Tamils who arrived during the Sri Lankan Civil War. and these Tamils are mostly Hindus. The Madrasi Para area is home to around 100 Tamil Hindu families. The Maripata Mariamman Temple, which has been demolished, was the biggest Tamil Hindu temple in Karachi. Localities such as Drigh Road and Korangi are home to small percentages of Tamil population.
The Kalasha people practice an ancient form of Hinduism mixed with animism. They are considered as a different ethnic religion people by the Pakistan government. They reside in the Chitral District of Khyber-Pakhtunkhwa province. Kalasha Desh (the three Kalash valleys) is made up of two distinct cultural areas, the valleys of Rumbur and Bumburet forming one, and Birir valley the other; Birir valley being the more traditional of the two.
Being a very small minority in a Muslim region, the Kalash have increasingly been targeted by some proselytising Muslims.
Nanakpanthi are Hindus, who revere Guru Nanak, the founder of Sikhism along with Hindu gods. Today a large fraction of the Sindhi Hindus consider themselves not simply as Sikhs or Hindus, but more precisely as Nanakpanthi.
The Valmiki or Balmikis are Hindus worshipping Valmiki, the author of The Ramayana. Most of the Valmiki Hindus converted to Christianity and Islam after the partition. Only some still retain their Hindu root. However many of those who converted still worship Valmiki and celebrate Valmiki jayanti.
According to a study, majority of the scheduled caste Hindus (79%) in Pakistan have experienced discrimination.The discrimination is higher in Southern Punjab (86.5 %) compared to the rest of the country.The study found that majority (91.5% ) of the respondents in Rahimyar Khan , Bahawalpur, Tharparkar and Umerkot districts believed that political parties are not giving importance to them. The study also found that the scheduled caste Hindu women are most vulnerable to sexual abuse by Muslim men and young girls are lured into matrimony or abducted and wed through forced conversions.  
In Lahore, there are now only 35 Hindu families remaining.Most Hindus have left the city as they have experienced tremendous discrimination.The remaining Hindu residents often conceal their identity by taking up muslim names and adopting to Muslim manners and customs due to the fear of extremists.
Karachi's city culture allows for a secular environment, providing opportunities to Hindu minorities. Though Islamisation has impacted the country since the 1980s, the secular institutions established during British rule allow Hindus to take advantage of education, sports, cultural activities, and government services, and participate in mainstream Pakistani life.
In Balochistan province, Hindus are relatively more secure and face less religious persecution.The tribal chiefs in Balochistan,particularly the Jams of Lasbela and Bugti of Dera Bugti,consider non-muslims like Hindus as members of their own extended family and allows religious freedom.They have never forced Hindus to convert. Also, in Balochistan Hindu places of worship are proportionate to their population.For example between Uthal and Bela jurisdiction in Lasbela District, there are 18 temples for 5,000 Hindus living in the area,which is an indicator of religious freedom.However in Khuzdar District and Kalat District ,Hindus face discrimination.
In Peshawar, capital of Khyber Pakhtunkhwa, Hindus enjoy religious freedom and live peacefully alongside the Muslims. The city of Peshawar today is home to four Hindu tribes– the Balmiks, the Rajputs, the Heer Ratan Raths and the Bhai Joga Singh Gurdwara community.Since partition, the four tribes have lived in harmony with all religious communities including Muslims. However, there is the lack of upkeep of the dilapidated Hindu temples in the city. The local government always fails to assign caretakers and priests at temples.But in other parts of Kyber Pakhtunkhwa like Buner, Swat and Aurakzai Agencies, Hindu and Sikh families, have been targetted by Taliban for failing to pay Jizya(religious tax) and due to this more than 150 Sikhs and Hindu families in Pakistan's have moved to Hasan Abdal and Rawalpindi in Punjab in 2009
In central Punjab,Hindus are a small minority.After the partition, Hindus have been converting to Islam under pressure, particularly in Doda village near Sargodha.Due to the low population of Hindus in the Central Punjab, many of the Hindus have married Sikhs and vice versa.Intermarriages between the Hindus and Sikhs are very common there.
In February 2016, the Provincial Assembly of Sindh approved the Sindh Hindu Marriage Bill for millions of Hindus living in the Sindh Province. The bill paves the way for regulations on registration of marriages and divorce for Hindus and fixes the minimum marrying age for males and females at 18 years-old.At federal level,a Hindu Marriage Bill was proposed in 2016,which was unanimously approved by the National Assembly of Pakistan in 2016and by the Senate of Pakistan in 2017. In March 2017, the Pakistani President Mamnoon Hussain signed the Hindu Marriage Bill and thereby making it a law. Prime Minister Nawaz Sharif also mentioned that the marriage registrars will be established in areas where Hindus stay.The federal law was accepted by all provinces of Pakistan exception Sindh,which has a separate legislation (Sindh Hindu Marriage Act) for Hindu marriage.Thus there are two laws in Pakistan governing Hindu marriages– one for Sindh and other for the rest of the country.The The Sindh Hindu Marriage Bill was amended in 2018 to include divorce rights,remarriage rights and financial security of the wife and children after divorce.
However, many have critised the Clause 12(iii) of the Hindu Marriage Bill which says that "a marriage will be annulled if any of the spouses converts to another religion".There are fears the clause would be misused for forced conversions of married women the same way young girls are being subjected to forced conversions.
According to a survey,there were 428 Hindu temples in Pakistan at the time of Partition and 408 of them were now turned into toy stores, restaurants, government offices and schools.Some temple lands were converted into Madrassa.Among these 11 temples are in Sindh, four in Punjab, three in Balochistan and two in Khyber Pakhtunkhwa.
The Pamwal Das Shiv Mandir,centuries-old historic temple in Baghdadi area of Lyari Town was illegally turned into a Muslim Pir and slaughterhouse for cows by Muslim clerics with the help of Baghdadi police after making series of attacks on Hindu families living in the area.
The 135,000 acres of temple land is now controlled by the Evacuee Trust Property Board.The historic Kali Bari Hindu Temple has been rented out to a Muslim party in Dera Ismail Khan who converted the temple into a Hotel.The Holy Shiv Temple in Kohat has been converted into a government primary school.The Raam Kunde Complex of Temples at Saidpur village in Islamabad is now a picnic site.Another temple at Rawal Dam in Islamabad has been shut down and the Hindu community believes that the temple is going to dilapidate day by day without being handed over to them.In Punjab,a Hindu temple at Rawalpindi was destroyed and reconstructed to use as a community centre while in Chakwal the Bhuwan temple complex is being used by the local Muslim community for commercial purposes.
Many minor Hindu girls in Pakistan are kidnapped, forcibly converted and married to Muslims. According to the Pakistan Hindu Council, forced conversions remain the foremost reason for declining population of Hindus from Pakistan. Religious institutions and persons like Abdul Haq (Mitthu Mian) politician and caretaker of Bharachundi Sharif Dargah in Ghotki district and Pir Ayub Jan Sirhindi, the caretaker of Dargah pir sarhandi in Umerkot District support forced conversions and are known to have support and protection of ruling political parties of Sindh. According to the National Commission of Justice and Peace and the Pakistan Hindu Council (PHC) around 1000 non-muslim minority women are converted to Islam and then forcibly married off to their abductors or rapists. This practice is being reported increasingly in the districts of Tharparkar, Umerkot and Mirpur Khas in Sindh. According to the Amarnath Motumal, the vice chairperson of the Human Rights Commission of Pakistan, every month, an estimated 20 or more Hindu girls are abducted and converted, although exact figures are impossible to gather. In 2014 alone, 265 legal cases of forced conversion were reported mostly involving Hindu girls.
In November 2016,a bill against forced conversion was passed unanimously by the Sindh Provisional Assembly.However, the bill failed to make it into law as the Governor returned the bill.The Bill was effectively blocked by the the Islamist groups and parties like the Council of Islamic Ideology and Jamaat-e-Islami
There are also Irish Christian missionaries and Ahmadiyya missionaries operating in the Thar region. The Christian and Ahmadi missionaries offer impoverished Hindus schools, health clinics etc as an inducement for those who convert.Korean Christian missionaries are also very active in Sindh, who have built schools from Badin to Tharparkar.Korean Christian missionaries have allegedly converted more than 1,000 Hindu families in 2012 alone.According to the Sono Kangharani, member of Pakistan Dalit Network, the Korean missionaries have been active in the area from 2011 and these missionaries don’t focus on individuals but they convert entire villages.According to him about 200 to 250 Hindu villages were converted in the last two and a half years between 2014 to 2016.
There has been historical decline of Hinduism, Buddhism and Sikhism in the areas of Pakistan. This happened for a variety of reasons even as these religions have continued to flourish beyond the eastern frontiers of Pakistan. The region became predominantly Muslim during the rule of Delhi Sultanate and later Mughal Empire. In general, religious conversion was a gradual process, some converting to Islam to get rid of the caste system of Hinduism, with some converts attracted to pious Muslim saints, while others converted to Islam to gain tax relief, land grant, marriage partners, social and economic advancement, or freedom from slavery and some by force. The predominantly Muslim population supported Muslim League and Partition of India. After the independence of Pakistan in 1947, the minority Hindus and Sikhs migrated to India while the Muslims refugees from India migrated to Pakistan. Approximately 4.7 million Hindus and Sikhs moved to India while 6.5 million Muslims settled in Pakistan.
Some Hindus in Pakistan feel that they are treated as second-class citizens and many have continued to migrate to India. According to the Human Rights Commission of Pakistan data, just around 1,000 Hindu families fled to India in 2013. In May 2014, a member of the ruling Pakistan Muslim League-Nawaz (PML-N), Dr Ramesh Kumar Vankwani, revealed in the National Assembly of Pakistan that around 5,000 Hindus are migrating from Pakistan to India every year.
Those Pakistani Hindus who have migrated to India allege that Hindu girls are harassed in Pakistani schools and their religious practices are mocked. The Indian government is planning to issue Aadhaar cards and PAN cards to Pakistani Hindu refugees, and simplifying the process by which they can acquire Indian citizenship.
Many Hindus voluntarily converts to Islam for easily getting Watan Cards and National Identification Cards. These converts were also given land and money. For example, 428 poor Hindus in Matli were converted between 2009-11 by the Madrassa Baitul Islam, a Deobandi seminary in Matli, which pays off the debts of Hindus converting to Islam. Another example is the conversion of 250 Hindus to Islam in Chohar Jamali area in Thatta. Conversions are also carried out by Deen Mohammad Shaikh mission which converted 108,000 people to Islam since 1989.
Separate electorates for Hindus and Christians were established in 1985—a policy originally proposed by Islamist leader Abul A'la Maududi. Christian and Hindu leaders complained that they felt excluded from the county's political process, but the policy had strong support from Islamists. Until 1999, when former military chief Pervez Musharaf overthrew Nawaz Sharif's government, non-Muslims had dual voting rights in the general elections that allowed them to not only vote for Muslim candidates on general seats, but also for their own non-Muslim candidates.
In the aftermath of the Babri Masjid demolition, widespread retaliatory riots erupted against Hindus. Mobs attacked scores of Hindu temples across Pakistan. Shops owned by Hindus were also attacked in Sukkur, Sindh. Hindu homes and temples were also attacked in Quetta.
In 2005, 32 Hindus were killed by firing near Nawab Akbar Bugti's residence during bloody clashes between Bugti tribesmen and paramilitary forces in Balochistan. The firing left the Hindu residential locality near Bugti's residence badly hit, though Bugti's armed tribesmen were the targets of Pakistani forces.
The rise of Taliban insurgency in Pakistan has been an influential and increasing factor in the persecution of and non Muslims in Pakistan In July 2010, around 60 members of the minority Hindu community in Karachi were attacked and evicted from their homes following an incident of a Dalit Hindu youth drinking water from a tap near an Islamic Mosque.Between 2011 and 2012, twenty three Hindus were kidnapped for ransom and 13 Hindus were killed as a part of targeted killings of non-MuslimsIn January 2014, a policeman standing guard outside a Hindu temple at Peshawar was gunned down. Pakistan's Supreme Court has sought a report from the government on its efforts to ensure access for the minority Hindu community to temples – the Karachi bench of the apex court was hearing applications against the alleged denial of access to the members of the minority community.In 2016,an eighty year old Hindu man was beaten for eating in Ramazan.
According to the Sustainable Development Policy Institute report, "Associated with the insistence on the Ideology of Pakistan has been an essential component of hate against India and the Hindus. For the upholders of the Ideology of Pakistan, the existence of Pakistan is defined only in relation to Hindus, and hence the Hindus have to be painted as negatively as possible".
A 2005 report by the National Commission for Justice and Peace, a non-profit organization in Pakistan, found that Pakistan Studies textbooks in Pakistan have been used to articulate the hatred that Pakistani policy-makers have attempted to inculcate towards the Hindus. "Vituperative animosities legitimise military and autocratic rule, nurturing a siege mentality. Pakistan Studies textbooks are an active site to represent India as a hostile neighbour", the report stated. 'The story of Pakistan's past is intentionally written to be distinct from, and often in direct contrast with, interpretations of history found in India. From the government-issued textbooks, students are taught that Hindus are backward and superstitious.' Further the report stated "Textbooks reflect intentional obfuscation."
In 1975, Islamiat or Islamic studies was made compulsory, resulting that a large number of minority students being forced to study Islamic Studies.In 2015,Khyber Pakhtunkhwa government introduced Ethics as an alternative subject to Islamiat for non-Muslim schoolchildren in the province followed by Sindh in 2016.But the lack of textbooks on ethics in markets and lack of teachers in the schools forced minority students to opt for Islamiat.
Academics have pointed forcing the non-Muslim to learn the Qur’an as most disturbing aspect of Pakistan curriculum. Urdu textbooks from class I to III, which are compulsory for students from all faiths, contain lessons on learning to read the Quran. There are seven lessons exclusively on learning to read Quran in Class-III Urdu book. All non-Muslim students must learn this and prepare for examination, as this is a compulsory subject.
In Pakistan, the majority of Gujarati-speaking communities are in Karachi including Dawoodi Bohras, Ismaili Khojas, Memons, Kathiawaris, Katchhis, Parsis (Zoroastrians) and Hindus, said Gul Hasan Kalmati, a researcher who authored “Karachi, Sindh Jee Marvi”, a book discussing the city and its indigenous communities. Although there are no official statistics available, community leaders claim that there are three million Gujarati-speakers in Karachi – roughly around 15 percent of the city’s entire population.
When the British Indian Empire was partitioned in 1847, 4.7 million Sikhs and Hindus left what is today Pakistan for India, and 6.5 million Muslims left India and moved to Pakistan.
The logic of the hostage theory tied the treatment of Muslim minorities in India to the treatment meted out to Hindus in Pakistan.
Within the subcontinent, ML propaganda claimed that besides liberating the 'majority provinces' Muslims it would guarantee protection for Muslims who would be left behind in Hindu India. In this regard, it repeatedly stressed the hostage population theory that held that 'hostage' Hindu and Sikh minorities inside Pakistan would guarantee Hindu India's good behaviour towards its own Muslim minority.
Nazim-ud-Din favored an Islamic state not just out of political expediency but also because of his deep religious belief in its efficacy and practicality...Nazim-ud-Din commented:'I do not agree that religion is a private affair of the individual nor do I agree that in an Islamic state every citizen has identical rights, no matter what his caste, creed or faith be'.
But many Hindu families who stayed in Pakistan after partition have already lost faith and migrated to India.
Muslims attacked more than 30 Hindu temples across Pakistan today, and the Government of this overwhelmingly Muslim nation closed offices and schools for a day to protest the destruction of a mosque in India.
The Hindu residential locality that is close to Mr Bugti's fortress-like house was particularly badly hit. Mr Bugti says 32 Hindus were killed by firing from the government side in exchanges that followed an attack on a government convoy last Thursday.
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