|Literal meaning||Drawing Lots From a Golden Vase Ceremony|
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The Golden Urn refers to a method introduced by the Qing dynasty of China in the late-18th century to select rinpoches, lamas and other high offices within Tibetan Buddhism. It was institutionalized in the 29-Article Ordinance for the More Effective Governing of Tibet. The Qianlong Emperor also published the article The Discourse of Lama in 1792 to explain the history of lamas and the reincarnation system, while also explaining why he thought it would be a fair system of choosing them, as opposed to choosing the Lama based on the advice of only a few..
Based on the Ordinance of Lama Temple Management《管理喇嘛寺廟條例》, in 1936, the Golden Urn system was also institutionalized in the Method of Reincarnation of Lamas《喇嘛轉世辦法 》by the Mongolian and Tibetan Affairs Commission of the Central Government.
In 2007, the Golden Urn became institutionalized in the State Religious Affairs Bureau Order No. 5 of the Central Government, Article 8 states that approval is required for request to exempt lot-drawing process using Golden Urn.
In 1877, request to exempt the 13th Dalai Lama from using lot-drawing process was approved by the Central Government.  On February 5th 1940, request to exempt Lhamo Thondup from lot-drawing process to become the 14th Dalai Lama was approved by the Central Government.
The Golden Urn originated in a decree issued by the Qianlong Emperor in 1792, after the Qing victory in the Second Invasion of the Sino-Nepalese War. Article One of the decree, the 29-Article Ordinance for the More Effective Governing of Tibet, was designed to be used in the selection of rinpoches, lamas and other high offices within Tibetan Buddhism, including the Dalai Lamas, Panchen Lamas and Mongolian lamas. In Qianlong Emperor's article The Discourse of Lama 《喇嘛说》which was published also in 1792, he explained the history of lamas and the reincarnation system, he inferred that the reincarnation system is only man-made, and creating rules is only to facilitate those monks, and to eliminate drawbacks associated with the man-made reincarnation Mike Dash argued that the Urn's real purpose was to allow the Qing Emperors of China to control the selection process.
Two Golden Urns were issued by the Qianlong Emperor: one is enshrined in Jokhang Temple in Lhasa and is to be used for choosing Dalai and Panchen Lama reincarnations; the other is in Yonghe Temple in Beijing for choosing Mongolian Lama, known as Jebtsundamba Khutughtu, reincarnations.
The specific ritual to be followed when using the Golden Urn was written by the 8th Dalai Lama, Jamphel Gyatso. The names and dates of birth of each candidate were to be written in the Manchu, Han, and Tibetan languages on metal or ivory slips and placed in the golden urn. After prayers before the statue of the Jowo in the Jokhang temple in Lhasa, a slip was drawn. The 7th Panchen Lama, Palden Tenpai Nyima, used the Golden Urn for the first time in 1822 to choose the 10th Dalai Lama, Tsultrim Gyatso.
According to the 14th and current Dalai Lama, Tenzin Gyatso, the urn was used in three Dalai Lama selections, those of the 10th, 11th, and 12th, and two Panchen Lama selections, the 8th and 9th. However, also according to the 14th Dalai Lama, only the 11th Dalai Lama was actually selected with this method, as the 10th and 12th Dalai Lamas had already been identified, and use of the Golden Urn in their cases was ceremonial to humor the Qing. The 9th Dalai Lama, though recognized and enthroned after the decree was issued, was not chosen using the Golden Urn.
On January 26, 1940, the Regent Reting Rinpoche requested the Central Government to exempt Tenzin Gyatso from lot-drawing process using Golden Urn to become the 14th Dalai Lama.  The request was approved by the Central Government.
In 2018, historian Max Oidtmann compiled various sources and concluded that between 1793 and 1825 the Golden Urn was used for roughly half the major reincarnation searches in Tibet and Mongolia, and overall it was used 79 times for 52 different major lineages..
In November 1995 the Golden Urn was controversially used to name Qoigyijabu (Gyancain Norbu) as the 11th Panchen Lama. This action was approved by the Chinese government, but opposed by the Government of Tibet in Exile. In May of the same year, Tenzin Gyatso had named Gedhun Choekyi Nyima as the 11th Panchen Lama.
In 2007, an order from the State Administration for Religious Affairs, the People's Republic of China's agency charged with keeping religion under state control, titled the State Religious Affairs Bureau Order No. 5 was issued regarding reincarnations in China. This order states that any tulkus (reincarnated teachers), which include the Dalai and Panchen Lamas, who plan to be claimed to be reincarnations of tulkus must get government approval.