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|c. 80–100 million worldwide|
|Regions with significant populations|
| United Kingdom 37.6 million in|
England and Wales
|United States||50 milliona|
|South Africa||1.6 milliond|
|Traditionally Anglicanism, but also non-conformists and dissenters (see History of the Church of England), as well as other Protestants; also Roman Catholics (see Catholic Emancipation); Islam (see Islam in England); Judaism and other faiths (see Religion in England). Almost 25% are non-religious.|
|Related ethnic groups|
a English American, b English Australian, c English Canadian, d British diaspora in Africa
The English people are a nation and an ethnic group native to England who speak the English language. The English identity is of early medieval origin, when they were known in Old English as the Angelcynn ("family of the Angles"). Their ethnonym is derived from the Angles, one of the Germanic peoples who migrated to Great Britain around the 5th century AD. England is one of the countries of the United Kingdom, and the majority of people living there are British citizens.
The English largely descend from two main historical population groups – the earlier Celtic Britons (or Brythons) and the Germanic tribes who settled in Britain following the withdrawal of the Romans: the Angles, Saxons, Jutes and Frisians. Collectively known as the Anglo-Saxons, they founded what was to become the Kingdom of England (from the Old English Englaland) by the early 10th century, in response to the invasion and minor settlement of Danes beginning in the late 9th century. This was followed by the Norman Conquest and limited settlement of Anglo-Normans in England in the latter 11th century. In the Acts of Union 1707, the Kingdom of England was succeeded by the Kingdom of Great Britain. Over the years, English customs and identity have become fairly closely aligned with British customs and identity in general.
Today many English people have recent forebears from other parts of the United Kingdom, while some are also descended from more recent immigrants from other European countries and from the Commonwealth.
The English people are the source of the English language, the Westminster system, the common law system and numerous major sports such as cricket, football, rugby union, rugby league and tennis. These and other English cultural characteristics have spread worldwide, in part as a result of the former British Empire.
The concept of an 'English nation' (as opposed to a British one) has become increasingly popular after the devolution process in Scotland, Wales and Northern Ireland resulted in the four nations having semi-independent political and legal systems. Although England itself has no devolved government, the 1990s witnessed a rise in English self-consciousness. This is linked to the expressions of national self-awareness of the other British nations of Wales and Scotland – which take their most solid form in the new devolved political arrangements within the United Kingdom – and the waning of a shared British national identity with the growing distance between the end of the British Empire and the present.
Many recent immigrants to England have assumed a solely British identity, while others have developed dual or mixed identities. Use of the word "English" to describe Britons from ethnic minorities in England is complicated by most non-white people in England identifying as British rather than English. In their 2004 Annual Population Survey, the Office for National Statistics compared the ethnic identities of British people with their perceived national identity. They found that while 58% of white people in England described their nationality as "English", the vast majority of non-white people called themselves "British".
It is unclear how many British people consider themselves English. In the 2001 UK census, respondents were invited to state their ethnicity, but while there were tick boxes for 'Irish' and for 'Scottish', there were none for 'English', or 'Welsh', who were subsumed into the general heading 'White British'. Following complaints about this, the 2011 census was changed to "allow respondents to record their English, Welsh, Scottish, Northern Irish, Irish or other identity." Another complication in defining the English is a common tendency for the words "English" and "British" to be used interchangeably, especially overseas. In his study of English identity, Krishan Kumar describes a common slip of the tongue in which people say "English, I mean British". He notes that this slip is normally made only by the English themselves and by foreigners: "Non-English members of the United Kingdom rarely say 'British' when they mean 'English'". Kumar suggests that although this blurring is a sign of England's dominant position with the UK, it is also "problematic for the English [...] when it comes to conceiving of their national identity. It tells of the difficulty that most English people have of distinguishing themselves, in a collective way, from the other inhabitants of the British Isles".
In 1965, the historian A. J. P. Taylor wrote,
However, although Taylor believed this blurring effect was dying out, in his book The Isles (1999), Norman Davies lists numerous examples in history books of "British" still being used to mean "English" and vice versa.
In December 2010, Matthew Parris in The Spectator, analysing the use of "English" over "British", argued that English identity, rather than growing, had existed all along but has recently been unmasked from behind a veneer of Britishness.
There is a debate between historians, geneticists and others about the extent to which historical changes in the culture of the British Isles corresponds to historical migration events of Germanic tribes, and to the extent of these migrations. The traditional view of historians, based on contemporary accounts and linguistic evidence, was that the English are primarily descended from the Anglo-Saxons, the term used to describe the various Germanic tribes that migrated to the island of Great Britain following the end of the Roman occupation of Britain, with assimilation of later migrants such as the Norse Vikings and Normans.
This belief is now regarded by many historians as incorrect, on the basis of more recent genetic and archaeological research. Based on a re-estimation of the number of settlers, some have taken the view that it is highly unlikely that the British Celtic-speaking population was substantially displaced by the Anglo-Saxons and that instead a process of acculturation took place, with an Anglo-Saxon ruling elite imposing their culture on the local populations. Research into the genetic history of the British Isles, conducted by Stephen Oppenheimer in 2007 appears to support this theory, not showing a clear dividing line between the English and their 'Celtic' neighbours but a gradual clinal change from west coast Britain to east coast Britain, originating from upper palaeolithic and Mesolithic era variations in a pre-Indo-European population, which Oppenheimer argues form the basis of the modern population of the British Isles rather than Germanic tribes or Celts. More recent genetic studies of ancient British DNA have refuted the hypothesis that the Anglo-Saxon invaders formed an elite class largely separate from the indigenous population, finding that samples from culturally Anglo-Saxon graveyards contained individuals who were more Celtic, suggesting a high level of intermingling between the Anglo-Saxons and the native Britons.
The 2016 study authored by Stephan Schiffels et al. found the Anglo-Saxons to have significantly impacted the genetic composition of the British Isles, so that on average the contemporary East English population derives 38 percent of its ancestry from Anglo-Saxon migrations, with this proportion varying in other parts of Britain that saw less of the migration or the migration of different Germanic tribes.
The theory that the English people are primarily descended from Anglo-Saxons is based largely on the dramatic cultural changes in Britain following their migration. The Celtic language was almost totally displaced by Old English and there was a complete shift towards North-West German farming methods and pottery styles. The Brythonic languages such as Cornish, Cumbric and Welsh, held on for several centuries in parts of western England such as Cornwall, Devon, Cumbria and a part of Lancashire.
Many historians, while making allowance for the limited survival of the Britons in England, hold to the view that there was significant displacement of the indigenous population after the Germanic migrations.
The first people to be called 'English' were the Anglo-Saxons, a group of closely related Germanic tribes that began migrating to eastern and southern Great Britain, from southern Denmark and northern Germany, in the 5th century AD, after the Romans had withdrawn from Britain. The Anglo-Saxons gave their name to England (Engla land, meaning "Land of the Angles") and to the English.
The Anglo-Saxons arrived in a land that was already populated by people commonly referred to as the 'Romano-British'—the descendants of the native Brythonic-speaking population that lived in the area of Britain under Roman rule during the 1st–5th centuries AD. The multi-ethnic nature of the Roman Empire meant that small numbers of other peoples may have also been present in England before the Anglo-Saxons arrived. There is archaeological evidence, for example, of an early North African presence in a Roman garrison at Aballava, now Burgh-by-Sands, in Cumbria: a 4th-century inscription says that the Roman military unit Numerus Maurorum Aurelianorum ("unit of Aurelian Moors") from Mauretania (Morocco) was stationed there. Although the Roman Empire incorporated peoples from far and wide, genetic studies suggest the Romans did not significantly mix into the British population.
The exact nature of the arrival of the Anglo-Saxons and their relationship with the Romano-British is a matter of debate. Traditionally, it was believed that a mass invasion by various Anglo-Saxon tribes largely displaced the indigenous British population in southern and eastern Great Britain (modern-day England with the exception of Cornwall). This was supported by the writings of Gildas, the only contemporary historical account of the period, describing slaughter and starvation of native Britons by invading tribes (aduentus Saxonum). Furthermore, the English language contains no more than a handful of words borrowed from Brythonic sources.
However, this view has been re-evaluated by some archaeologists and historians since the 1960s; and more recently supported by genetic studies, which see only minimal evidence for mass displacement. Archaeologist Francis Pryor has stated that he "can't see any evidence for bona fide mass migrations after the Neolithic."
While the historian Malcolm Todd writes "It is much more likely that a large proportion of the British population remained in place and was progressively dominated by a Germanic aristocracy, in some cases marrying into it and leaving Celtic names in the, admittedly very dubious, early lists of Anglo-Saxon dynasties. But how we identify the surviving Britons in areas of predominantly Anglo-Saxon settlement, either archaeologically or linguistically, is still one of the deepest problems of early English history."
In a survey of the genes of British and Irish men, even those British regions that were most genetically similar to (Germanic speaking) continental regions were still more genetically British than continental: "When included in the PC analysis, the Frisians were more 'Continental' than any of the British samples, although they were somewhat closer to the British ones than the North German/Denmark sample. For example, the part of mainland Britain that has the most Continental input is Central England, but even here the AMH+1 frequency, not below 44% (Southwell), is higher than the 35% observed in the Frisians. These results demonstrate that even with the choice of Frisians as a source for the Anglo-Saxons, there is a clear indication of a continuing indigenous component in the English paternal genetic makeup."
In 2016, through the investigation of burials using ancient DNA techniques, researchers found evidence of intermarriage in the earliest phase of Anglo-Saxon settlement. By studying rare mutations and employing whole genome sequencing, it was claimed that the continental and insular origins of the ancient remains could be discriminated, and it was calculated that 25–40% of the ancestry of the modern English is attributable to continental 'Anglo-Saxon' origins.
From about 800 AD waves of Danish Viking assaults on the coastlines of the British Isles were gradually followed by a succession of Danish settlers in England. At first, the Vikings were very much considered a separate people from the English. This separation was enshrined when Alfred the Great signed the Treaty of Alfred and Guthrum to establish the Danelaw, a division of England between English and Danish rule, with the Danes occupying northern and eastern England.
However, Alfred's successors subsequently won military victories against the Danes, incorporating much of the Danelaw into the nascent kingdom of England. Danish invasions continued into the 11th century, and there were both English and Danish kings in the period following the unification of England (for example, Æthelred II (978–1013 and 1014–1016) was English but Cnut (1016–1035) was Danish).
Gradually, the Danes in England came to be seen as 'English'. They had a noticeable impact on the English language: many English words, such as anger, ball, egg, got, knife, take, and they, are of Old Norse origin, and place names that end in -thwaite and -by are Scandinavian in origin.
The English population was not politically unified until the 10th century. Before then, it consisted of a number of petty kingdoms which gradually coalesced into a Heptarchy of seven powerful states, the most powerful of which were Mercia and Wessex. The English nation state began to form when the Anglo-Saxon kingdoms united against Danish Viking invasions, which began around 800 AD. Over the following century and a half England was for the most part a politically unified entity, and remained permanently so after 959.
The nation of England was formed in 937 by Æthelstan of Wessex after the Battle of Brunanburh, as Wessex grew from a relatively small kingdom in the South West to become the founder of the Kingdom of the English, incorporating all Anglo-Saxon kingdoms and the Danelaw.
The Norman conquest of England during 1066 brought Anglo-Saxon and Danish rule of England to an end, as the new French speaking Norman elite almost universally replaced the Anglo-Saxon aristocracy and church leaders. After the conquest, "English" normally included all natives of England, whether they were of Anglo-Saxon, Scandinavian or Celtic ancestry, to distinguish them from the Norman invaders, who were regarded as "Norman" even if born in England, for a generation or two after the Conquest. The Norman dynasty ruled England for 87 years until the death of King Stephen in 1154, when the succession passed to Henry II, House of Plantagenet (based in France), and England became part of the Angevin Empire until 1399.
Various contemporary sources suggest that within 50 years of the invasion most of the Normans outside the royal court had switched to English, with Anglo-Norman remaining the prestige language of government and law largely out of social inertia. For example, Orderic Vitalis, a historian born in 1075 and the son of a Norman knight, said that he learned French only as a second language. Anglo-Norman continued to be used by the Plantagenet kings until Edward I came to the throne. Over time the English language became more important even in the court, and the Normans were gradually assimilated, until, by the 14th century, both rulers and subjects regarded themselves as English and spoke the English language.
Despite the assimilation of the Normans, the distinction between 'English' and 'French' survived in official documents long after it had fallen out of common use, in particular in the legal phrase Presentment of Englishry (a rule by which a hundred had to prove an unidentified murdered body found on their soil to be that of an Englishman, rather than a Norman, if they wanted to avoid a fine). This law was abolished in 1340.
Since the 18th century, England has been one part of a wider political entity covering all or part of the British Isles, which today is called the United Kingdom. Wales was annexed by England by the Laws in Wales Acts 1535–1542, which incorporated Wales into the English state. A new British identity was subsequently developed when James VI of Scotland became James I of England as well, and expressed the desire to be known as the monarch of Britain.
In 1707, England formed a union with Scotland by passing an Act of Union in March 1707 that ratified the Treaty of Union. The Parliament of Scotland had previously passed its own Act of Union, so the Kingdom of Great Britain was born on 1 May 1707. In 1801, another Act of Union formed a union between the Kingdom of Great Britain and the Kingdom of Ireland, creating the United Kingdom of Great Britain and Ireland. In 1922, about two-thirds of the Irish population (those who lived in 26 of the 32 counties of Ireland), left the United Kingdom to form the Irish Free State. The remainder became the United Kingdom of Great Britain and Northern Ireland, although this name was not introduced until 1927, after some years in which the term "United Kingdom" had been little used.
Throughout the history of the UK, the English have been dominant in population and in political weight. As a consequence, notions of 'Englishness' and 'Britishness' are often very similar. At the same time, after the Union of 1707, the English, along with the other peoples of the British Isles, have been encouraged to think of themselves as British rather than to identify themselves with the constituent nations.
England has been the destination of varied numbers of migrants at different periods from the 17th century onwards. While some members of these groups seek to practise a form of pluralism, attempting to maintain a separate ethnic identity, others have assimilated and intermarried with the English. Since Oliver Cromwell's resettlement of the Jews in 1656, there have been waves of Jewish immigration from Russia in the 19th century and from Germany in the 20th.
After the French king Louis XIV declared Protestantism illegal in 1685 in the Edict of Fontainebleau, an estimated 50,000 Protestant Huguenots fled to England. Due to sustained and sometimes mass emigration of the Irish, current estimates indicate that around 6 million people in the UK have at least one grandparent born in the Republic of Ireland.
There has been a black presence in England since the 16th century due to the slave trade, and an Indian presence since at least the 17th century because of the East India Company and British Raj. Black and Asian populations have grown throughout the UK generally, as immigration from the British Empire and the subsequent Commonwealth of Nations was encouraged due to labour shortages during post-war rebuilding. However, these groups are often still considered to be ethnic minorities and research has shown that black and Asian people in the UK are more likely to identify as British rather than with one of the state's four constituent nations, including England.
The 1990s witnessed a resurgence of English national identity. Survey data shows a rise in the number of people in England describing their national identity as English and a fall in the number describing themselves as British. Today, black and minority ethnic people of England still generally identify as British rather than English to a greater extent than their white counterparts; however, groups such as the Campaign for an English Parliament (CEP) suggest the emergence of a broader civic and multi-ethnic English nationhood. Scholars and journalists have noted a rise in English self-consciousness, with increased use of the English flag, particularly at football matches where the Union flag was previously more commonly flown by fans.
This perceived rise in English self-consciousness has generally been attributed to the devolution in the late 1990s of some powers to the Scottish Parliament and National Assembly for Wales. In policy areas for which the devolved administrations in Scotland, Wales and Northern Ireland have responsibility, the UK Parliament votes on laws that consequently only apply to England. Because the Westminster Parliament is composed of MPs from throughout the United Kingdom, this has given rise to the "West Lothian question", a reference to the situation in which MPs representing constituencies outside England can vote on matters affecting only England, but MPs cannot vote on the same matters in relation to the other parts of the UK. Consequently, groups such as the CEP have called for the creation of a devolved English Parliament, claiming that there is now a discriminatory democratic deficit against the English. The establishment of an English parliament has also been backed by a number of Scottish and Welsh nationalists. Writer Paul Johnson has suggested that like most dominant groups, the English have only demonstrated interest in their ethnic self-definition when they were feeling oppressed.
John Curtice argues that "In the early years of devolution...there was little sign" of an English backlash against devolution for Scotland and Wales, but that more recently survey data shows tentative signs of "a form of English nationalism...beginning to emerge among the general public". Michael Kenny, Richard English and Richard Hayton, meanwhile, argue that the resurgence in English nationalism predates devolution, being observable in the early 1990s, but that this resurgence does not necessarily have negative implications for the perception of the UK as a political union. Others question whether devolution has led to a rise in English national identity at all, arguing that survey data fails to portray the complex nature of national identities, with many people considering themselves both English and British.
Recent surveys of public opinion on the establishment of an English parliament have given widely varying conclusions. In the first five years of devolution for Scotland and Wales, support in England for the establishment of an English parliament was low at between 16 and 19%, according to successive British Social Attitudes Surveys. A report, also based on the British Social Attitudes Survey, published in December 2010 suggests that only 29% of people in England support the establishment of an English parliament, though this figure had risen from 17% in 2007. One 2007 poll carried out for BBC Newsnight, however, found that 61 per cent would support such a parliament being established. Krishan Kumar notes that support for measures to ensure that only English MPs can vote on legislation that applies only to England is generally higher than that for the establishment of an English parliament, although support for both varies depending on the timing of the opinion poll and the wording of the question. Electoral support for English nationalist parties is also low, even though there is public support for many of the policies they espouse. The English Democrats gained just 64,826 votes in the 2010 UK general election, accounting for 0.3 per cent of all votes cast in England. Kumar argued in 2010 that "despite devolution and occasional bursts of English nationalism – more an expression of exasperation with the Scots or Northern Irish – the English remain on the whole satisfied with current constitutional arrangements".
|Number of the English diaspora|
|Year[a]||Country||Population||% of local population||Ref(s)|
From the earliest times English people have left England to settle in other parts of Great Britain and Northern Ireland, but it is not possible to identify their numbers, as British censuses have historically not invited respondents to identify themselves as English. However, the census does record place of birth, revealing that 8.08% of Scotland's population, 3.66% of the population of Northern Ireland and 20% of the Welsh population were born in England. Similarly, the census of the Republic of Ireland does not collect information on ethnicity, but it does record that there are over 200,000 people living in Ireland who were born in England and Wales.
English ethnic descent and emigrant communities are found primarily in the Western World, and in some places, settled in significant numbers. Substantial populations descended from English colonists and immigrants exist in the United States, Canada, Australia, South Africa and New Zealand.
In the 2016 American Community Survey, English Americans were (7.4%) of the United States population behind the German Americans (13.9%) and Irish Americans (10.0%). However, demographers regard this as a serious undercount, as the index of inconsistency is high, and many, if not most, people from English stock have a tendency (since the introduction of a new 'American' category in the 2000 census) to identify as simply Americans or if of mixed European ancestry, identify with a more recent and differentiated ethnic group.
In the 2000 census, 24,509,692 Americans described their ancestry as wholly or partly English. In addition, 1,035,133 recorded British ancestry. This was a numerical decrease from the census in 1990 where 32,651,788 people or 13.1% of the population self-identified with English ancestry.
In the 1980 census, over 49 million (49,598,035) Americans claimed English ancestry, at the time around 26.34% of the total population and largest reported group which, even today, would make them the largest ethnic group in the United States. Scots-Irish Americans are descendants of Lowland Scots and Northern English (specifically: County Durham, Cumberland, Northumberland and Westmorland) settlers who colonised Ireland during the Plantation of Ulster in the 17th century.
Americans of English heritage are often seen, and identify, as simply "American" due to the many historic cultural ties between England and the U.S. and their influence on the country's population. Relative to ethnic groups of other European origins, this may be due to the early establishment of English settlements; as well as to non-English groups having emigrated in order to establish significant communities.
In the Canada 2016 Census, 'English' was the most common ethnic origin (ethnic origin refers to the ethnic or cultural group(s) to which the respondent's ancestors belong) recorded by respondents; 6,320,085 people or 18.3% of the population self-identified themselves as wholly or partly English. On the other hand, people identifying as Canadian but not English may have previously identified as English before the option of identifying as Canadian was available.
From the beginning of the colonial era until the mid-20th century, the vast majority of settlers to Australia were from the British Isles, with the English being the dominant group. Among the leading ancestries, increases in Australian, Irish and German ancestries and decreases in English, Scottish and Welsh ancestries appear to reflect such shifts in perception or reporting. These reporting shifts at least partly resulted from changes in the design of the census question, in particular the introduction of a tick box format in 2001. English Australians have more often come from the south than the north of England.
Australians of English descent, are both the single largest ethnic group in Australia and the largest 'ancestry' identity in the Australian census. In the 2016 census, 7.8 million or 36.1% of the population identified as "English" or a combination including English, a numerical increase from 7.2 million over the 2011 census figure. The census also documented 907,572 residents or 3.9% of Australia as being born in England, and are the largest overseas-born population.
Since the 1980s there have been increasingly large numbers of English people, estimated at over 3 million, permanently or semi-permanently living in Spain and France, drawn there by the climate and cheaper house prices.[not in citation given]
The culture of England is sometimes difficult to separate clearly from the culture of the United Kingdom, so influential has English culture been on the cultures of the British Isles and, on the other hand, given the extent to which other cultures have influenced life in England.
English people traditionally speak the English language, a member of the West Germanic language family, first spoken in early medieval England. It is closely related to the Frisian languages, but its vocabulary has been significantly influenced by other Germanic languages, particularly Norse (a North Germanic language), as well as by Latin and French. The three largest recognisable dialect groups in England are Southern English dialects, Midlands English dialects and Northern English dialects. Those in the north generally pronounce such words with a short vowel whereas those in the south use a long vowel.
The established religion of the realm is the Church of England, whose Titular head is Queen Elizabeth II although the worldwide Anglican Communion is overseen by the General Synod of its bishops under the authority of Parliament. 26 of the church's 42 bishops are Lords Spiritual, representing the church in the House of Lords. In 2010, the Church of England counted 25 million baptised members out of the 41 million Christians in Great Britain's population of about 60 million; around the same time, it also claimed to baptise one in eight newborn children. Generally, anyone in England may marry or be buried at their local parish church, whether or not they have been baptised in the church. Actual attendance has declined steadily since 1890, with around one million, or 10% of the baptised population attending Sunday services on a regular basis (defined as once a month or more) and three million- roughly 15%- joining Christmas Eve and Christmas services.
Saint George is recognised as the patron saint of England and the flag of England consists of his cross. Prior to Edward III, the patron saint was St Edmund and St Alban is also honoured as England's first martyr. A survey carried out in the end of 2008 by Ipsos MORI on behalf of The Catholic Agency For Overseas Development found the population of England and Wales to be 47.0% affiliated with the Church of England, which is also the state church, 9.6% with the Roman Catholic Church and 8.7% were other Christians, mainly Free church Protestants and Eastern Orthodox Christians. 4.8% were Muslim, 3.4% were members of other religions, 5.3% were Agnostics, 6.8% were Atheists and 15.0% were not sure about their religious affiliation or refused to answer to the question.
|url=(help) A review of The Making of English Identity by Krishnan Kumar
Sanfins, Nuno: "England and its people" (1973) and "England's Evolution"(2003)