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Edict of toleration
An edict of toleration is a declaration, made by a government or ruler, and states that members of a given religion will not be persecuted for engaging in their religious practices and traditions. The edict implies tacit acceptance of the religion rather than its endorsement by the ruling power.
361 or 362 - Julian the Apostate, Roman emperor, issued a new edict that legalized / recognized all forms of Christianity, as well as Judaism and Paganism, across his empire.
1436 – The Compacts of Basel (valid for the Crown of Bohemia, previously declared in 1420 and approved by the Council of Basle in 1433) were formally accepted by Catholics and Utraquists (moderate Hussites) at an assembly in Jihlava and agreed by King and Emperor Sigismund, introducing a limited toleration and stating that "the word of God is to be freely and truthfully preached by the priests of the Lord, and by worthy deacons"
1568 – The Edict of Torda (or Turda), also known as the Patent of Toleration (Act of Religious Tolerance and Freedom of Conscience), was an attempt by King John II Sigismund of Hungary to guarantee religious freedom in his realm. Specifically, it broadened previous grants (to Roman Catholics, Lutherans, and Calvinists) to include the Unitarian Church, and allowed toleration (not legal guarantees) for other faiths.
1579 – The Union of Utrecht included a decree of toleration allowing personal freedom of religion. An additional declaration allowed provinces and cities that wished to remain Catholic to join the Union.
1598 – The Edict of Nantes, issued by the King of France, Henry IV, was the formal religious settlement which ended the first era of the French Wars of Religion. The Edict granted to French Huguenots legal recognition as well as limited religious freedoms, including: freedom of public worship, the right of assembly, rights of admission to public offices and universities, and permission to maintain fortified towns. The Edict of Nantes, however, would be revoked in 1685 by Henry IV's grandson, Louis XIV, who once again proclaimed Protestantism to be illegal in France through the Edict of Fontainebleau.
21 April 1649 – Maryland Toleration Act in the early American colony Province of Maryland, also known as the Act Concerning Religion, was passed by Maryland's colonial assembly mandating religious tolerance for Catholicism. It was the second law requiring religious tolerance in the British North American colonies and created the first legal limitations on hate speech in the world. The Calvert family, who founded Maryland partly as a refuge for English Catholics, sought enactment of the law to protect Catholic settlers and those of other religions that did not conform to the dominant Anglicanism of Britain and her colonies. The Act was revoked in 1654, before being reinstated again, and finally, repealed permanently in 1692 following the Glorious Revolution. The Maryland Toleration Act influenced related laws in other colonies and was an important predecessor to the First Amendment to the United States Constitution, which enshrined religious freedom in American law over a century later.
29 March 1712 – Tolerance Act of Ernst Casimir in Büdingen. It guaranteed vollkommene Gewissensfreiheit (complete freedom of conscience) and demanded in return, the civil authorities and subjects both in their homes to behave as honorable, decent and Christian. The real aim was to counteract the war and plague which had caused the population decline.
17 June 1773 – Tolerance Edict of Catherine II of Russia, in response to domestic political disputes with the Muslim Tatars. In the tolerance edict, she promised the toleration of all religious denominations in the Russian Empire, except for the large number of Jews who came under Russian rule after the First partition of Poland.
30 April 1905 – Edict of Toleration issued by Tsar Nicholas II of Russia gives legal status to religions not of the Russian Orthodox Church. Followed by the edict of 30 October 1906 giving legal status to schismatics and sectarians of the ROC.