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The Culture of Azerbaijan (Azerbaijani:Azərbaycan mədəniyyəti) is culture of Azerbaijan Republic and Iranian Azerbaijan. It has developed under the influence of Iranian, Turkic and Caucasian heritage as well as Russian influences due to its former status as a Soviet republic. Today, western influences, including globalized consumer culture, are prevalent.
Azerbaijan is the modern name of a historical and geographic region on the border of Eastern Europe and Western Asia, and formerly known as Aran or Ardan by various Persian Empires, or by Albania by Greeks. It is bounded by the Caspian Sea to the east, Russia's Daghestan region to the north, Georgia to the northwest, Armenia and Turkey to the southwest, and Iran to the south. Azerbaijan is a home to diverse ethnicities, majority of which are Azeris, an ethnic group which numbers close to 10 million in the independent Republic of Azerbaijan.
The heritage, culture, and civilization of this region today known as the country of Azerbaijan has both ancient and modern roots. The people of the modern country of Azerbaijan are believed to be inheritors of various ancient civilizations and peoples, including the indigenous Caucasian Albanians tribes such as Scythians and Alans, and the later arrival of Oghuz Turks, among others (note that several modern peoples of the Caucasus can trace their ancestries to more than one of these same ancient peoples).
Caucasian Albanians are believed to be the earliest inhabitants of the land above the Aras river today known as Azerbaijan. Early invaders included the Iranian Scythians in the 9th century BCE. The South Caucasus was eventually fully assimilated and conquered by the Persian Achaemenids around 550 BCE. Zoroastrianism was already prevalent among the Medes in the lands below and above the Aras river, and long before the Acheamenids assimilated these lands into the eventual empire. The Achaemenids in turn were defeated by Alexander the Great in 330 BCE. Following the decline of the Seleucids in Persia in 247 BCE and the succession by the Parthians, the Caucasian Albanians established a kingdom in the 1st century BCE and largely remained independent under Parthian rule, until the Sassanids made the kingdom a province in 252 CE. Caucasian Albania's ruler, King Urnayr, officially adopted Christianity as the state religion in the 4th century CE, and Albania would remain a Christian state until the 8th century. Sassanid control ended with their defeat by Muslim Arabs in 642 CE, through the Muslim conquest of Persia.
Well before Islam arrived in the region, the region above the Aras river today known as Azerbaijan, Armenia and Georgia, was for centuries under Sassanid Iranian rule, and before that under Parthian Iranian rule. Muslim Arabs defeated the Sassanids and Byzantines as they marched into the Caucasus region. The Arabs made Caucasian Albania a vassal state after the Christian resistance, led by Prince Javanshir, surrendered in 667. Between the 9th and 10th centuries, Arab authors continued to refer to the region between the Kura and Aras rivers as Arran.[a] During this time, Arabs from Basra and Kufa came to Aran and seized lands that the indigenous peoples had abandoned; the Arabs became a land-owning elite. Despite pockets of continued resistance, the majority of the inhabitants of Azerbaijan converted to Islam. Later on in the 10th and 11th centuries, Kurdish dynasties of Shaddadid and Rawadid ruled parts of Aran.
The Seljuq period of Azerbaijan's history was possibly even more pivotal than the Arab conquest as it helped shape the ethno-linguistic nationality of the modern Azerbaijani Turks.
After decline of Abbasid Khalifate, the territory of Azerbaijan was under the sway of numerous Iranian dynasties such as the Salarids, Sajids, Shaddadids, Rawadids and Buyids. However at the beginning of the 11th century, the territory was gradually seized by waves of Oghuz Turkic tribes emanating from Central Asia. The first of these Turkic dynasties was the Ghaznavids from northern Afghanistan, who took over part of Azerbaijan by 1030. They were followed by the Seljuqs, a western branch of the Oghuz who conquered all of Iran and the Caucasus and pressed on to Iraq where they overthrew the Buyids in Baghdad in 1055.
Shīrwān Shāh or Sharwān Shāh, was the title in medieval Islamic times of Azerbaijani people.[need quotation to verify] The Shirvanshah established a dynasty that ruled over the Aran region (present-day Azerbaijan Republic) as well as parts of Dagestan, and were rulers of Shirvan, a historical region in present-day Azerbaijan Republic. The Shirvanshahs established the longest Islamic dynasty in the Islamic world.
This Sufi order openly converted to the heterodox branch of twelver Shi'a Islam by the end of the 15th century. Some Safavid followers, most notably the Qizilbash Turks, believed in the mystical and esoteric nature of their rulers and their relationship to the house of Ali, and thus, were zealously predisposed to fight for them. The Safavid rulers claimed to be descended from Ali himself and his wife Fatimah, daughter of the Prophet Muhammad, through the seventh Imam Musa al-Kazim. Qizilbash numbers increased by the 16th century and their generals were able to wage a successful war against the Ak Koyunlu state and capture Tabriz.
The Safavids, led by Ismail I, expanded their base, sacking Baku in 1501 and persecuting the Shirvanshahs.
The region of Aran had been under subsequent Persian-based empires since millennia, with the last one being the Qajar dynasty. Following their defeat by Imperial Russia, Qajar Persia was forced to sign the Treaty of Gulistan in 1813, which acknowledged the loss of the territory of Aran (today known as the country of Azerbaijan), Dagestan, and Georgia to Russia. Local khanates were either abolished (like in Baku or Ganja) or accepted Russian patronage. Another Russo-Persian war in 1826-28, while starting off with a loss for the Russians, eventually resulted in the final crushing defeat for the Iranian army. The Russians dictated another final settlement as per the Treaty of Turkmenchay, which resulted in the Qajars of Persia officially ceding all their Caucasian territories in 1828. The treaty established the current borders of Tsarist Russia and Iran. and divided the Azerbaijani people between two nations; Iran and Azerbaijan. Until 1918, the region was still known as Aran, until the Mussavatis, renamed the region as Azerbaijan, resembling the historical name of the Iranian province of Azarbaijan. In the Russian-controlled territories, two provinces were established that later constituted the bulk of the modern Republic - Elisavetpol (Ganja) province in the west, and Shamakha province in the east.
At the collapse of the Russian Empire in 1917, an independent republic was proclaimed in Ganja on May 28, 1918 following an abortive attempt to establish a federal Transcaucasian Republic with Armenia and Georgia. This was the first Democratic Republic established in Islamic World.
Among the important accomplishments of the Parliament was the extension of suffrage to women, making Azerbaijan the first Muslim state in the world to give women equal political rights with men. In this accomplishment, Azerbaijan preceded even such developed countries as the United Kingdom and the United States. Another important accomplishment of ADR was the establishment of Baku State University, which was the first modern-type university founded in Azerbaijan.
Architecture in the country of Azerbaijan typically combines elements of East and West. Many ancient architectural treasures such as the Maiden Tower and Palace of the Shirvanshahs in the walled city of Baku are old Iranian architecture, and survive in modern country of Azerbaijan. Among other medieval architectural treasures reflecting the Iranian roots of architecture in the region are the Shirvan shahs' palace in Baku, the palace of the Shaki Khans in the town of Shaki in north-central Azerbaijan, the Surakhany Temple on the Apsheron Peninsula, a number of bridges spanning the Aras River, and several mausoleums. In the 19th and early 20th centuries, little monumental architecture was created, but distinctive residences were built in Baku and elsewhere. Among the most recent architectural monuments, the Baku subways are noted for their lavish decor.
The most typical distinguishing features of Azerbaijan's architecture in the 19th century were the expansion of towns, application of Russian town-planning principles and the development of the general layouts of Ganja, Shemakha and Baku.
The construction of advanced buildings, after Northern Azerbaijan was ceded to Russia, had a significant importance. New buildings such as theaters, schools, hospitals, and houses were constructed in the middle of the 19th century. The establishment and continuous development of capitalist relations produced a strong impact on the architectural development of Azerbaijan. The peculiarities of Azerbaijani architecture can easily be found in Baku buildings that were built during the period of oil industry development in the 19th-20th centuries. Baku was becoming one of the largest cities in Russia.
The first stage of the architectural development in Azerbaijan during the Soviet period was related the construction of the working settlements of Binagadi, Rasulzade, Bakikhanov, Montino, Mammadyarov around Baku. Working settlements in Absheron were the first examples of young Soviet architecture.
A number of schools were built in Baku and other cities of Azerbaijan during 1933-1936. Four-storied buildings, constructed upon projects by S.Dadashov and M.Useynov in Baku and other towns of the country, distinguish for expressiveness of architectural solutions. Classic forms along with national architecture traditions are typical for these projects.
The projecting and construction of the Neft Dashlari (Oil Stones) - steel pillar settlements in the open sea - heralded the beginning of a new era in post-war architecture. The Neft Dashlari was built in connection with the discovery of rich oil fields in the Caspian Sea in 1949. This extraordinary settlement includes dwelling houses, cultural objects, overpasses, etc.
The new period in town-building and architectural development of Azerbaijan began in Azerbaijan in the 1960s. Baku, the capital of the Republic of Azerbaijan, grew into a large capital city during these years. This was also the time of erection of wonderful architectural ensembles and advanced buildings, which defined the city image.
The film industry in Azerbaijan dates back to 1898. In fact, Azerbaijan was among the first countries involved in cinematography: it is not surprising that this new medium soon showed up in cosmopolitan nouveau-riche Baku at the turn of the 19th century.
The Azerbaijani cuisine, throughout the centuries, has been influenced by the foods of different cultures due to political and economic processes in Azerbaijan. Still, today's Azerbaijani cuisine has distinctive and unique features. Many foods that are indigenous to the country can now be seen in the cuisines of other cultures. For the Azerbaijanis, food is an important part of the country's culture and is deeply rooted in the history, traditions and values of the nation.
Every year a cultural festival is held in Goychay, Azerbaijan known as Pomegranate Festival. The festival features Azerbaijani fruit-cuisine mainly the pomegranates from Goychay. At the festival, a parade is held with traditional Azerbaijani dances and Azerbaijani music.
The Pomegranate Festival usually takes place in October.
There are a number of Azerbaijani dances, these folk dances of the Azerbaijani people are old and extremely melodious. It is performed at formal celebrations and the dancers wear festival clothes. It has a very fast rhythm, so the dancer must have inherent skill.
Azerbaijan's national dance shows the characteristics of the Azerbaijani nation. These dances differ from other dances with its quick temp and optimism. And this talks about nation's braveness. The national clothes of Azerbaijan are well preserved within the national dances.
Over the ancient history of Azerbaijan the Azeris have created a rich and distinctive culture, a major part of which is decorative and applied art. This form of art rooted in hoary antiquity is represented by a wide range of handicrafts, such as chasing, jeweler, engraving in metal, carving in wood, stone and bone, carpet-making, lasing, pattern weaving and printing, knitting and embroidery. Each of these types of decorative art, evidence and endowments of the Azerbaijan nation, is very much in favor here. Many interesting facts pertaining to the development of arts and crafts in Azerbaijan were reported by numerous merchants, travelers and diplomats who had visited these places at different times.
Azerbaijani rugs are a product of Azerbaijan, an ancient center of carpet weaving. Azerbaijan has been since the ancient times known as a center of a large variety of crafts. The archeological dig on the territory of Azerbaijan testifies to the well developed agriculture, stock raising, metal working, pottery and ceramics, and last but not least carpet-weaving that date as far back as to the 2nd millennium BC.
Azerbaijani carpets can be categorized under several large groups and a multitude of subgroups. The true scientific research of the Azerbaijani carpet is connected with the name of Latif Kerimov, a prominent scientist and artist. It was his classification that related the four large groups of carpets with the four geographical zones of Azerbaijan, i.e. Guba-Shirvan, Ganja-Kazakh, Karabakh and Tabriz.
Baku carpets are marked for their increased softness of the material and intense colors, as well as excellent artistic taste and exquisite decoration. This school has about 10 compositions. The historical sources and inscriptions on the carpets testify to the fact that carpet making was widely spread in these villages and carpet-ware was exported outside the country. The carpet composition often includes medallions. They are filled by various motifs, most often by stylized images of plants, which lost their resemblance to the original object after they had been geometrized.
The carpets of Ganja are notable for peculiarity of their compositions and ornamental patterns. The Ganja carpets include a relatively small number of carpet compositions, all in all between 8 and 20 patterns. The Kazakh carpets cover about 16 compositions with various patterns. Kazakh, which is located on the NW of Azerbaijan, is the most famous carpet production region and also accounts for the Kazakh and Borchaly carpet groups. The Kazakh carpets have a geometrical ornamental pattern, the composition is not very complex with a focus on a schematic presentation of the geometrical patterns, plants and animals. The ornamental decor of the Ganja carpets is rich and diverse, with a focus on geometrical motifs as well as schematic presentation of plants and animals.
The Karabakh carpet is one of five major regional groups of carpets made in Azerbaijan named after the Karabakh region, which comprises present Nagorno-Karabakh and adjacent lowland territories ('lowland Karabakh').
The Karabakh carpets amount to 33 compositions. Due to the specifics of the local sheep wool the Karabakh carpets are characterized by thick pile, high and fluffy. These carpets are marked for their vivid and joyous colors. They are divided into four groups: without medallions, with medallions, namazlyk and subject carpet. In the mountainous part of Karabakh the carpets were made in Malybeili, Muradkhanly, Dashbulakh, Jebrail, Goradis and many other villages.
Shirvan is one of the most ancient historical regions of Azerbaijan. Carpet making of different types is a widespread craft with both settled and nomadic natives. The Shirvan school accounts for carpets manufactured in the following towns and villages of the Shirvan region: Shemaha, Maraza, Akhsu, Kurdamir. The school totals 25 compositions. The Salyan carpets, with similar artistic and technical features, also belong to this school. The Shirvan carpets are characterized by an intricate design, which depicts numerous artifacts of everyday life, birds and people.
Azerbaijan is a country where national traditions are well preserved. One of the oldest traditions of the people in this country is the celebration of Novruz and is a cherished holiday of a New Year and spring. It is celebrated on the day of vernal equinox - March 21–22. Novruz is the symbol of nature renewal and fertility. Novrus, also known as Nooroz or Nawruz in other countries, is an ancient celebration shared among peoples living under pre-Islamic Persian Empires.
Cultural festivities during Novruz have striking resemblance to those in other countries of the region, namely Iran. Preparations for Novruz start long before the holiday. Rooted in Zoarastrian beliefs, in preparation for the arrival of the New Year, people do house cleaning, plant trees, make new dresses, paint eggs, make national pastries such as shekerbura, pakhlava and a great variety of local cuisine. As is traditional in other countries that celebrate Novruz, wheat is fried with kishmish (raisins) and nuts (govurga). It is essential for every house to have semeni - sprouts of wheat. As a tribute to fire-worshiping (an ancient Zoarastrian belief) every Tuesday during four weeks before the holiday kids jump over small bonfires and candles are lit, a tradition shared with Iran, where it is called Chahar-shanbeh sori. On the holiday eve the graves of relatives are visited and tended.
Novruz is a family holiday. In the evening before the holiday the whole family gathers around the holiday table laid with various dishes to make the New Year rich. The holiday goes on for several days and ends with festive public dancing and other entertainment of folk bands, contests of national sports. In rural areas crop holidays are marked.
Azerbaijani Literature refers to the literature written in Azerbaijani, which currently is the official state language of the Republic of Azerbaijan and is spoken by about a quarter of the population of Iran. Its closest relatives are Turkish and Turkmen. Azeri is a dialect of Oghuz branch of Turkic languages, and as such, is mutually intelligible with other Oghuz dialects spoken in Turkey, Iran, Turkmenistan, Georgia, Uzbekistan, Afghanistan, Russia, the Balkans and the Middle East.
It is worth noting that the Azeri Turkic language came into existence with the invasion and settlement of waves of Turkic tribes from Central Asia over several centuries. The indigenous language of the region above and below the Aras river was a mix of Iranian Tati, Taleshi, and Armenian. With the increasing dominance of Turkic rulers, the language of the region gradually was infused with Turkic, resulting in what is known in modern days as the Azeri language.
Taleshi is still a spoken language in parts of the Republic of Azerbaijan.
As a result of the language policy of the Soviet Union, Russian is also commonly spoken as a second language among the urbane.
Apart from the Epic of Dede Korkut, which may date to the 9th century CE. and was first transcribed by the 14th century, the earliest known figure in Azeri literature was Pur Hasan Asfaraini, who composed a divan consisting of Persian and Turkic ghazals. In Persian ghazals he used his own name, while his Turkic ghazals were composed under a pen-name of Hasan Oghlu.
Nizami Ganjavi who was born in Ganja is considered the greatest romantic epic poet in Persian literature, who brought a colloquial and realistic style to the Persian epic. His heritage is widely appreciated and shared by Azerbaijan, Iran, Afghanistan and Tajikistan.
In the 14th century, Azerbaijan was under the control of Qara Qoyunlu and Aq Qoyunlu Turkic tribal confederacies. Among the poets of this period were Kadi Burhan al-Din, Haqiqi (pen-name of Jahan-shah Qara Qoyunlu), and Habibi. The end of the 14th century was also the period of starting literary activity of Imadaddin Nesimi, one of the greatest Turkic Hurufi mystical poets of the late 14th and early 15th centuries and one of the most prominent early Divan masters in Turkic literary history, who also composed poetry in Persian and Arabic.
Under the Soviet rule, particularly during Joseph Stalin's reign, Azeri writers who did not conform to the party line were persecuted. Bolsheviks sought to destroy the nationalist intellectual elite established during the short-lived Azerbaijan Democratic Republic, and in the 1930s, many writers and intellectuals were essentially turned into mouthpieces of Soviet propaganda.
An influential piece of post-World War II Azeri poetry, Heydar Babaya Salam (Greetings to Heydar Baba) was written by Iranian poet Mohammad Hossein Shahriar who had already established himself as a notable Persian poet. This poem, published in Tabriz in 1954 and written in colloquial Azeri, became popular among Iranians and the people of Azerbaijan SSR. In Heydar Babaya Salam, Shahriar expressed his identity as an Iranian Azeri attached to his homeland, language, and culture. Heydar Baba is a hill near Khoshknab, the native village of the poet. Today Azeri literature is not taught in schools in Iran and despite being widely spoken, the publication of texts in Azeri is rare in Iran.
Persian and Arabic literature have greatly influenced Azeri literature, especially in its classical phase. Amongst poets who have written in Persian and have influenced Azeri literature, one can mention Ferdowsi, Sanai, Hafiz, Saadi, Attar, and Rumi. Arabic literature, especially the Quran and Prophetic sayings, has also played a major role in influencing Azeri literature. Amongst poets who have written in Arabic and have influenced Azeri literature, one can mention Mansūr al-Hallāj who has had a wide-ranging influence in the Sufic literature of the Islamic world.
In 1875 Akinchi (Əkinçi / اکينچی ) ("The Ploughman") became the first Azeri newspaper to be published in the Russian Empire. It was started by Hasan bey Zardabi, a journalist and education advocate. Starting in the 1830s several newspapers were published in Iran during the reign of the Azeri speaking Qajar dynasty but it is unknown whether any of these newspapers were written in Azeri.
Government censorship and self-censorship are common practices in both the Republic of Azerbaijan and Iran. Azeri journalism in Iran is very limited in scope and consists of a few television and radio broadcasters but Iranian newspapers are only published in Persian and not the country's minority languages (of which Azeri is the most widely spoken). In the Republic of Azerbaijan recent years, large numbers of Azerbaijani journalists, bloggers, lawyers, and human rights activists have been rounded up and jailed for their criticism of President Aliyev and government authorities.
Although Azerbaijanis from the republic of Azerbaijan speak North Azerbaijani and those living in Iran speak South Azerbaijani, social media is used widely in both countries. Social media such as Facebook, Twitter, YouTube and various other websites are widely used, especially by youth, in both countries. Both countries' governments also monitor and restrict their citizens internet activities and have even "blacked out" internet access during times of social instability in order to prevent citizen organizing and restrict Azeris' access to information.
The classical music of Azerbaijan is called mugam (more accurately spelled muğam), and is usually a suite with poetry and instrumental interludes. The sung poetry sometimes includes tahrir segments, which use a form of throat singing similar to yodelling. The poetry is typically about divine love and is most often linked to Sufi Islam. In contrast to the mugam traditions of Central Asian countries, Azeri mugam is more free-form and less rigid; it is often compared to the improvised field of jazz. UNESCO proclaimed the Azerbaijani mugam tradition a Masterpiece of the Oral and Intangible Heritage of Humanity on 7 November 2003. Meykhana and Mugham are one of the many musical traditions of Azerbaijan. During Mugam, the singers have to transform their emotions into singing and music. Mugham singer Alim Qasimov is revered as one of the five best singers of all time. Meykhana is a kind of traditional Azeri distinctive folk unaccompanied song, usually performed by several people improvising on a particular subject. Among national musical instruments there are fourteen string instruments, eight percussion instruments and six wind instruments.
The Mugham Festival was founded and is traditionally celebrated in the Azerbaijani city of Shusha. The last Mugham Festival in Shusha took place in 1988. Because of the conflict in the Karabakh region, Shusha has been occupied by Armenian forces since 1992 and all Azeris have fled the city. Today the festival lives on and has been held in Shaki since November 1994. Every year thousands of people participate in this festival.
Meykhana is a distinctive Azerbaijani literary and folk rap tradition, consisting of an unaccompanied song performed by one or more people improvising on a particular subject. The name of this genre comes from the traditional Turkish meyhane (tavern, pub), which itself originated from the Persian words mey (wine) and hane (house). Since medieval times, meyhanes were places where poets would gather exchanging verses in an extemporaneous fashion, sometimes joking and disparaging one another. At the end of the contest, the audience determined which poet had improvised the most elegant and clever verses and declared him the winner. These contests may be compared with modern poetry improvisation contests or even with rap battles.
Instruments used in traditional Azeri music include the stringed instruments tar (skin faced lute), the kamancha (skin faced spike fiddle), the oud, originally barbat, and the saz (long necked lute); the double-reed wind instrument balaban, the frame drum ghaval, the cylindrical double faced drum naghara (davul), and the goshe nagara (naqareh) (pair of small kettle drums). Other instruments include the garmon (small accordion), tutek (whistle flute), daf (frame drum) and nagara (drum) (barrel drum).
The most celebrated traditional Azerbaijani holiday is Novruz Bayram, which is the traditional celebration of the ancient New Year. Novruz is a family holiday. In the evening before the holiday the whole family gathers around the holiday table laid with various dishes to make the New Year rich. The holiday goes on for several days and ends with festive public dancing and other entertainment of folk bands, and contests of national sports. During the Soviet Union, celebration of Novruz was generally unofficial, and at times even prohibited. Since the independence of Azerbaijan, Novruz became an official public holiday. Usually preparation for Novruz begins a month prior to the festival. Each Tuesday of the forthcoming 4 weeks is devoted to one of the four elements - water, fire, earth and wind.
Other public and traditional holidays include Ramadan, Women's Day, Ramazan Bayrami, Gurban Bayrami, Republic Day, Constitution Day, Victory Day, Armed Forces Day, Salvation Day, Flag Day, and more.
State symbols of Azerbaijan include the Eight-pointed star, combined with fire element in the Azerbaijan coat of arms. The Azerbaijani flag dates from the late Azerbaijan Democratic Republic period and became widely used since modern times. Azerbaijan National Anthem contains words by Ahmad Javad, and the music was composed by Uzeyir Hajibeyov.
Around 93 percent of Azerbaijan's population is nominally Muslim, while about 5 percent of the population adheres to Russian Orthodox Church. Among the Muslim majority, religious observance is relatively low and Muslim identity tends to be based more on culture and ethnicity rather than religion. The Muslim population is approximately 70 percent Shi'a and 30 percent Sunni; differences traditionally have not been defined sharply.
After the collapse of the Soviet Union all religious organizations fell into depression and split into pieces while the Religious Organization of Transcaucasia, Muslims headed by akhund Allanshukur Pashazade elected the sheykhulislam in 1980 intensified its operation and tried to spread its influence to the entire Caucasus under the name of the Caucasus Muslims Department. The measures to implement these attempts were undertaken at the tenth session of the Caucasus Muslims held in Baku in 1998. The opening of CMD representations in Georgia and Dagestan was one of the significant steps in this field.
The Roman Catholic Church in Azerbaijan is part of the worldwide Roman Catholic Church, under the spiritual leadership of the Pope in Rome. It is one of the least Catholic countries in the world in terms of the number of adherents with only 400 faithful out of a total population of over seven million. About half of the congregation consists of foreigners that work as diplomats or work for oil companies.
There are three separate communities of Jews (Mountain Jews, Ashkenazi Jews, and Georgian Jews) in Azerbaijan, who total almost 16,000 combined. Of them, 11,000 are Mountain Jews, with concentrations of 6,000 in Baku and 4,000 in Guba, 4,300 are Ashkenazi Jews, most of whom live in Baku and Sumgayit, and 700 are Georgian Jews.
The history of Zoroastrianism in Azerbaijan goes back to the first millennium BC. Together with the other territories of the Persian Empire, Azerbaijan remained a predominantly Zoroastrian state until the Arab invasion in the 7th century AD. The name Azerbaijan means the "Land of The Eternal Fire" in Middle Persian, a name that is said to have a direct link with Zoroastrianism.
Today the religion, culture, and traditions of Zoroastrianism remains highly respected in Azerbaijan, and Novruz continues to be the main holiday in the country. Zoroastrianism has left a deep mark in the history of Azerbaijan. Traces of the religion are still visible in Atashgah, Ramana, Khinalyg, and Yanar Dag.
After gaining independence, Azerbaijan has taken important measures throughout the country to protect the cultural values, to enhance the cultural life and began to cooperate with international organizations in this area. A number of important legislative acts have been adopted by the Azerbaijani Parliament so far in the sphere of culture. These decisions are on: “Restoration of the Azerbaijani alphabet based on Latin script” (December 25, 1991); “Mass media” (21 July 1992); “The Copyright Agency of the Republic of Azerbaijan” (10 September 1993); “Advertising” (3 October 1997); “Culture” (6 February 1998); “Protection of historical and cultural monuments" (10 April 1998); “Grants” (17 April 1998); “Freedom of information” (19 June 1998); “Cinematography” (3 July 1998); "Sculpture activities" (3 July 1998); “Tourism” (4 July 1999); “Urban planning” (11 June 1999); “National Archive Fund” (22 June 1999); “Mass media” (8 February 2000); “Museums” (24 March 2000); “Publishing” and etc.
Legal basis of protection of cultural issues, particularly historical and cultural monuments is not only local legislative acts, but also international documents. These documents include the 1954 Hague Convention for the Protection of Cultural Property the Event of Armed Conflict, the 1970 Paris Convention on the Means of Prohibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property, the 1995 Convention on Stolen or Illegally Exported Cultural Objects.
Ministry of Culture and Tourism was established in 2006 according to the decree of the Azerbaijani President. Besides preserving the national cultural values of the nation within the country, Azerbaijan cooperates with international organizations like UN, UNESCO, ISESCO, and European Council to get support for forming the international cultural policy and is an active participant of various international projects.
Azerbaijan joined European Heritage Days project initiated by Council of Europe and European Union in 2000. On 26–28 September 2003 European Heritage Days – 2003 Campaign was held in Azerbaijan. During this Campaign it was planned to take part in the opening of monuments that have been restored according to international projects, as well as to review the monuments that are still being restored, to present the exhibition and catalog of the next (8th) Photo experience -2003 International Photo Initiative, to conduct European Common Heritage Program and European Cultural Heritage Campaign at schools and universities.
The topic of the "European Heritage Days" held in Azerbaijan in 2005 was "Civilizations and peacekeeping processes". The campaign consisted of two events:
- Conducting the "East-West" Baku International Festival, which is usually held in an independent form, but included in the Campaign's ideology space in 2005
- Conducting a photo contest of children and youth within the "Photo-experience-2005" event and demonstration of the results at the Republican Youth Forum, besides distribution of "Photo-experience-2005" catalog from Barcelona.
Azerbaijan became the member of UNESCO in 1992, and UNESCO National Commission in Azerbaijan within the Ministry of Foreign Affairs was established according to the decree of the former President Haydar Aliyev in 1994. The heritage of Azerbaijan became the part of world heritage in the result of UNESCO-Azerbaijan relations. Azerbaijan joined the conventions of UNESCO “The preservation of cultural values and heritage”, “The recognition of specialties in higher education, diplomas and degrees”, “The preservation of intangible cultural heritage” and so on.
Two Azerbaijani cultural elements were included in the World Heritage List:
Mugham was included in the list of “Masterpiece of humankind and intangible heritage” in 2003. Besides, intangible cultural elements like “The Art of Azerbaijani Ashiq”, “Novruz”, “Azerbaijani carpet weaving”, “Craftsmanship and performance art of the Tar”, “Chovqan”, “Kelaghayi”, “Copper craftsmanship of Lahij” and "Flatbread making and sharing culture” have been inscribed on the UNESCO Representative List of Intangible Cultural Heritage.
A number of concerts, jubilees, scientific seminars and symposiums, conferences and congresses, meetings and festivities were organized in the framework of UNESCO as “500 anniversary of the birth of Muhammad Fuzuli”(1996), “1300th anniversary of Kitabi-Dada Gorgud” (2000), “800th anniversary of the birth of Nasraddin Tusi” (2001), “200th anniversary of the birth of Mirza Kazimbey” (2002), “100th anniversary of the birth of Mir Jalal Pashayev” (2008), “900th anniversary of achievements of Mahsati Ganjavi” (2013), “100th anniversary of the musical comedy Arshin Mal Alan of Uzeyir Hajibeyli” (2013) and etc.
In 2013 UNESCO and Azerbaijan signed a Framework Agreement on Cooperation in the fields of education, science, culture and communication. To promote and develop the cooperation with UNESCO in the mentioned fields on the basis of equality and mutual benefit is the main objective of this Agreement.
Baku was declared capital of Islamic culture for the year 2009 because of its hosting the 6th Islamic Conference of Culture Ministers. Baku hosted the World forum on Intercultural Dialogue (2011, 2013, 2015, 2017) initiated by Azerbaijan and supported by UNESCO, UN Alliance of Civilizations, Council of Europe, North - South Center of the Council of Europe, ISESCO and the Euronews.