|Portrayed as Min Sithu nat (spirit)|
|Reign||c. 1112 – 1167|
Tri Lawka Sanda
|Min Shin Saw
|Jayyasura Cansu I|
|Born||13 December 1089
Thursday, 8th waxing of Pyatho 451 ME
|Died||1167 (aged 77)
Alaungsithu or Sithu I (Burmese: အလောင်းစည်သူ [ʔəláʊɴ sìθù]; also Cansu I; 1089–1167) was king of Pagan Dynasty of Burma (Myanmar) from c. 1112 to 1167. Sithu's reign was a prosperous one in which Pagan was an integral part of in-land and maritime trading networks. Sithu engaged in a massive building campaign throughout the kingdom, which included colonies, forts and outposts at strategic locations to strengthen the frontiers, ordination halls and pagodas for the support of religion, as well as reservoirs, dams and other land improvements to assist the farmers. He also introduced standardized weights and measures throughout the country to assist administration as well as trade. He presided over the beginning of a transition away from the Mon culture toward the expression of a distinctive Burman style.
Sithu is remembered a peripatetic king who traveled extensively throughout his realm, built monuments and nurtured Theravada Buddhism with acts of piety.
Sithu was born Zeyathura Sithu (Burmese: ဇေယျ သူရ စည်သူ, Pali: Jayyasura Cansu) to Sawyun (son of King Sawlu) and Shwe Einthi (daughter of King Kyansittha) on 13 December 1089.[note 1] The chronicles do not agree on the dates regarding his life and reign. The table below lists the dates given by the four main chronicles.
|Chronicles||Birth–Death||Age||Reign||Length of reign|
At Sithu's birth, Kyansittha, who thought that he had no son, was so delighted that he crowned the infant as king, and presented the baby to the people saying "Behold your king! Henceforth, I reign only as his regent." (It turned out that Kyansittha did have a son by a wife during one of his exiles in the 1070s. That son, Yazakumar, made no claims of the throne.)
Sithu faced no opposition to the throne after his grandfather died c. 1112/1113. His coronation was presided by an aging Primate Shin Arahan who also presided the coronations of the two predecessor kings, and adviser to three previous kings. Upon ascending the throne, Sithu assumed the royal style Sri Tribhuwanaditya Pavarapandita Sudhammaraja Mahadhipati Narapatisithu.
The early part of Sithu's reign was spent repressing revolts, especially in Tenasserim and north Arakan. A Pali inscription found at Mergui (Myeik) is evidence that Tenasserim then paid allegiance to the Pagan monarchy. In north Arakan, a usurper (Kahton, lord of Thets) had driven out the rightful heir, who fled to Pagan, where he subsequently died. Pagan's initial attempt to restore the rightful heir Letya Min Nan—a combined land and seaborne invasion—failed but the second attempt in 1118 succeeded. (The Arakanese chronicles report the date as 1103.) Letya Min Nan, in gratitude, repaired the Buddhagaya shrine in the honor of his overlord Sithu.
Sithu traveled far and wide throughout his dominions, building many works of merit. These pious pilgrimages form the main theme of the chronicles of his reign. He reportedly sailed as far south as Malaya and Bengal in the west. Like his great-grandfather Anawrahta, he also traveled to Nanzhao Kingdom. There was apparently much disorder during his long absences from the capital.
The rulings given at his court, some of which by himself, once existed in a collection, the Alaungsithu Hpyatton.
Sithu's reign was a prosperous one in which Pagan was an integral part of in-land and maritime trading networks. Sithu engaged in a massive building campaign throughout the kingdom, which included colonies, forts and outposts at strategic locations to strengthen the frontiers, ordination halls and pagodas for the support of religion, as well as reservoirs, dams and other land improvements to assist the farmers. He also introduced standardized weights and measures throughout the country to assist administration as well as trade. The standardization provided an impetus for the monetization of Pagan's economy, the full impact of which however would not be felt until later in the 12th century.
The wealth funded the temple building boom that began in his grandfather's reign. However, a noticeable shift from the Mon architecture to a Burman-style architecture began. The temples built during his reign include the last examples of Mon architecture at Pagan as well as the earliest efforts to construct Burman-style temples, the most famous example of which is the Thatbyinnyu. Consecrated in 1144, the temple stands about 500 yards from the Ananda Temple, and with its spire rising to a height of over 200 feet (61 m), it is the tallest of all the Pagan monuments. He also built the Shwegugyi Temple, next to the palace.
Fall out with Min Shin Saw
His eldest son Min Shin Saw was the heir-apparent for most of Sithu's reign. In the 1060s, the king banished Min Shin Saw for the latter's ill treatment of people. Having sent Min Shin Saw a small town about 90 miles north of Pagan, Sithu then appointed the second son Narathu as heir apparent.
In 1167, Sithu fell ill. Narathu, who could not wait to be king, moved the king from the palace to the nearby Shwegugyi Temple. When he regained consciousness, Sithu was furious that he had been set aside. Narathu came in and smothered the king with bedclothes.
Sithu is posthumously remembered in Burmese history as Alaungsithu (lit. Sithu the Maitreya Buddha) for his numerous pious deeds. The devout Buddhist king was also inducted into the pantheon of Burmese animist nats as Min Sithu. (All but one of the nat sprits in the pantheon were murdered.)
- (Than Tun 1964: 124): According to the chronicles, Sithu I was born two years after Kyansittha's accession, but a contemporary inscription (inscribed in 1115 CE) says the king was born in 451 ME (1089/1090 CE). Zatadawbon Yazawin (Zata 1960: 65) says he was born on 8th day of 10th month of 455 ME. But 455 ME is a typo since the numbers 1 (၁) and 5 (၅) in Burmese are similar. It should be year 451 as corroborated by the inscription.
- Zata 1960: 40
- Cœdès 1966: 114
- Maha Yazawin Vol. 1 2006: 348
- Harvey 1925: 39
- Harvey 1925: 44
- Taw, Blagden 1911: 216
- Kyaw Thet 1962: 67
- Hall 1960: 21–22
- Harvey 1925: 46
- Harvey, pp. 48-49
- Wicks 1992: 130–131
- Tarling 1999: 166
- Pe Maung Tin, Luce 1960: 126–127
- Harvey 1925: 50
- Cœdès, George (1966). The making of South East Asia. University of California Press. p. 114.
- Harvey, G. E. (1925). History of Burma: From the Earliest Times to 10 March 1824. London: Frank Cass & Co. Ltd.
- Htin Aung, Maung (1967). A History of Burma. New York and London: Cambridge University Press.
- Kala, U (1724). Maha Yazawin (in Burmese) 1–3 (2006, 4th printing ed.). Yangon: Ya-Pyei Publishing.
- Kyaw Thet (1962). History of Burma (in Burmese). Yangon: Yangon University Press.
- Lieberman, Victor B. (2003). Strange Parallels: Southeast Asia in Global Context, c. 800–1830, volume 1, Integration on the Mainland. Cambridge University Press. ISBN 978-0-521-80496-7.
- Pe Maung Tin; Luce, G.H. The Glass Palace Chronicle of the Kings of Burma (1960 ed.). Rangoon University Press.
- Royal Historians of Burma (c. 1680). U Hla Tin (Hla Thamein), ed. Zatadawbon Yazawin (1960 ed.). Historical Research Directorate of the Union of Burma.
- Royal Historical Commission of Burma (1832). Hmannan Yazawin (in Burmese) 1–3 (2003 ed.). Yangon: Ministry of Information, Myanmar.
- Tarling, Nicholas (1999). The Cambridge History of Southeast Asia: Early Times to c. 1500. ISBN 978-0-521-66369-4.
- Taw, Sein Ko; Blagden, C.O. (1911). "Royal Asiatic Society of Great Britain and Ireland". The Journal of the Royal Asiatic Society of Great Britain and Ireland (Royal Asiatic Society of Great Britain and Ireland). JSTOR 25189843.
- Wicks, Robert S. (1992). Money, markets, and trade in early Southeast Asia: the development of indigenous monetary systems to AD 1400. SEAP Publications. ISBN 978-0-87727-710-1.
- Than Tun (1964). Studies in Burmese History (in Burmese) 1. Yangon: Maha Dagon.
AlaungsithuBorn: 13 December 1089 Died: c. January 1168
|King of Burma
|Heir to the Burmese Throne
Min Shin Saw